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Shloka 36

उद्योगपर्व — विदुरनीतिः (Adhyāya 37): आयुःक्षयहेतवः, नीतिसूत्राणि, बलभेदाः, पाण्डव-विग्रहदोषदर्शनम्

जिसका चरित्र निन्दनीय है, जो मूर्ख, गुणोंमें दोष देखनेवाला, अधार्मिक, बुरे वचन बोलनेवाला और क्रोधी है, उसके ऊपर शीघ्र ही अनर्थ (संकट) टूट पड़ते हैं ।। अविसंवादनं दानं समयस्याव्यतिक्रम: । आवर्तयन्ति भूतानि सम्यक्प्रणिहिता च वाक्‌,ठगी न करना, दान देना, प्रतिज्ञाका उल्लंघन न करना और अच्छी तरह कही हुई बात --ये सब सम्पूर्ण भूतोंको अपना बना लेते हैं

yasya caritraṁ nindanīyaṁ yaḥ mūrkho guṇeṣu doṣa-darśī adhārmiko durvākya-vādī ca krodhī; tasya upari śīghram anarthāḥ patanti. avisaṁvādanam dānaṁ samayasya avyatikramaḥ; āvartayanti bhūtāni samyak-praṇihitā ca vāk.

Vidura says: When a person’s conduct is blameworthy—when he is foolish, habitually finds faults even in virtues, is unrighteous, speaks harshly, and is quick to anger—calamities soon descend upon him. By contrast, freedom from deceit, generosity, not breaking one’s pledged word, and speech that is carefully and rightly framed—these win over all beings and draw them into one’s confidence.

अविसंवादनम्non-deception; truthfulness
अविसंवादनम्:
Karta
TypeNoun
Rootअविसंवादन
FormNeuter, Nominative, Singular
दानम्giving; charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
समयस्यof the agreement/pledge; of the appointed time
समयस्य:
TypeNoun
Rootसमय
FormMasculine, Genitive, Singular
अव्यतिक्रमःnon-transgression; not violating
अव्यतिक्रमः:
Karta
TypeNoun
Rootअव्यतिक्रम
FormMasculine, Nominative, Singular
आवर्तयन्तिthey win over; they bring around
आवर्तयन्ति:
TypeVerb
Rootआवर्तय्
FormPresent, Third, Plural, Parasmaipada
भूतानिbeings; creatures
भूतानि:
Karma
TypeNoun
Rootभूत
FormNeuter, Accusative, Plural
सम्यक्properly; rightly
सम्यक्:
TypeIndeclinable
Rootसम्यक्
प्रणिहिताwell-directed; well-applied
प्रणिहिता:
Karta
TypeAdjective
Rootप्र-नि-धा (प्रणिहित)
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
वाक्speech; words
वाक्:
Karta
TypeNoun
Rootवाच्
FormFeminine, Nominative, Singular

विदुर उवाच

V
Vidura

Educational Q&A

Vidura contrasts two paths: blameworthy character traits (folly, fault-finding, unrighteousness, harsh speech, anger) quickly invite disaster, while integrity in dealings, generosity, keeping one’s pledge, and well-considered speech win trust and goodwill from all.

In the Udyoga Parva, Vidura delivers moral counsel (nīti) amid rising political tension, urging ethical self-control and trustworthy conduct as the foundation for stability and influence.