Previous Verse
Next Verse

Shloka 20

Ārjava, Satya, and the Virocana–Sudhanvan Exemplum

Udyoga-parva 35

उत्तमानेव सेवेत प्राप्तकाले तु मध्यमान्‌ । अधर्मांस्तु न सेवेत य इच्छेद्‌ भूतिमात्मन:,जो अपनी एऐश्वर्यवृद्धि चाहता है, वह उत्तम पुरुषोंकी ही सेवा करे, समय आ पड़नेपर मध्यम पुरुषोंकी भी सेवा कर ले, परंतु अधम पुरुषोंकी सेवा कदापि न करे

uttamān eva seveta prāptakāle tu madhyamān | adharmāṁs tu na seveta ya icched bhūtim ātmanaḥ ||

One who seeks the growth of his own prosperity should serve only the best of men; when circumstances demand, he may also serve those of middling worth. But he should never attach himself in service to the unrighteous, for such association undermines true welfare and ethical standing.

uttamānthe best (persons)
uttamān:
Karma
TypeAdjective
Rootuttama
FormMasculine, Accusative, Plural
evaonly/indeed
eva:
TypeIndeclinable
Rooteva
sevetshould serve
sevet:
TypeVerb
Rootsev (सेव्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
prāptakāleat the time when it has come/arrived (when occasion arises)
prāptakāle:
Adhikarana
TypeNoun
Rootprāpta-kāla
FormMasculine, Locative, Singular
tubut/and
tu:
TypeIndeclinable
Roottu
madhyamānthe middling (persons)
madhyamān:
Karma
TypeAdjective
Rootmadhyama
FormMasculine, Accusative, Plural
adharmānthe unrighteous (persons)
adharmān:
Karma
TypeNoun
Rootadharma
FormMasculine, Accusative, Plural
tubut
tu:
TypeIndeclinable
Roottu
nanot
na:
TypeIndeclinable
Rootna
sevetshould serve
sevet:
TypeVerb
Rootsev (सेव्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
yaḥwho (he who)
yaḥ:
Karta
TypePronoun
Rootyad
FormMasculine, Nominative, Singular
icchetshould desire
icchet:
TypeVerb
Rootiṣ (इष्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
bhūtimprosperity/advancement
bhūtim:
Karma
TypeNoun
Rootbhūti
FormFeminine, Accusative, Singular
ātmanaḥof oneself
ātmanaḥ:
TypeNoun
Rootātman
FormMasculine, Genitive, Singular

हंस उवाच

हंस (Haṃsa)

Educational Q&A

Choose association and service wisely: align with the excellent, accept the middling only when necessary, and never serve the unrighteous—because prosperity and true welfare depend on dharmic company.

Haṃsa delivers a didactic maxim within Udyoga Parva’s counsel-oriented setting, emphasizing prudent social alignment as a means to safeguard both ethical integrity and worldly flourishing.