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Shloka 75

Udyoga-parva Adhyāya 34 — Vidura’s Counsel on Deliberation, Speech-Discipline, and Dharmic Kingship

बुद्धिश्रेष्ठानि कर्माणि बाहुमध्यानि भारत । तानि जड्घाजघन्यानि भारप्रत्यवराणि च,भारत! बुद्धिसे विचारकर किये हुए कर्म श्रेष्ठ होते हैं, बाहुबलसे किये जानेवाले कर्म मध्यम श्रेणीके हैं, जंघासे किये जानेवाले कार्य अधम हैं और भार ढोनेका काम महान्‌ अधम है

buddhiśreṣṭhāni karmāṇi bāhumadhyāni bhārata | tāni jaḍghājaghanyāni bhārapratyavarāṇi ca ||

Vidura said: “O Bhārata, actions guided by intelligence are the highest. Actions done by the strength of the arms are middling. Those done ‘by the legs’ are base; and the work of merely carrying burdens is the most degraded of all.”

बुद्धि-श्रेष्ठानिbest (as) by intellect / intellect-based best
बुद्धि-श्रेष्ठानि:
Karta
TypeAdjective
Rootश्रेष्ठ (प्रातिपदिक); बुद्धि (प्रातिपदिक)
FormNeuter, Nominative, Plural
कर्माणिactions, works
कर्माणि:
Karta
TypeNoun
Rootकर्मन् (प्रातिपदिक)
FormNeuter, Nominative, Plural
बाहु-मध्यानिmiddling (done) by arms/strength
बाहु-मध्यानि:
Karta
TypeAdjective
Rootमध्य (प्रातिपदिक); बाहु (प्रातिपदिक)
FormNeuter, Nominative, Plural
भारतO Bhārata
भारत:
TypeNoun
Rootभारत (प्रातिपदिक)
FormMasculine, Vocative, Singular
तानिthose (actions)
तानि:
Karta
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Plural
जङ्घा-जघन्यानिbase/low (done) by the legs
जङ्घा-जघन्यानि:
Karta
TypeAdjective
Rootजघन्य (प्रातिपदिक); जङ्घा (प्रातिपदिक)
FormNeuter, Nominative, Plural
भार-प्रत्यवराणिlowest/most inferior (involving) burden-carrying
भार-प्रत्यवराणि:
Karta
TypeAdjective
Rootप्रत्यवर (प्रातिपदिक); भार (प्रातिपदिक)
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
भारतO Bhārata
भारत:
TypeNoun
Rootभारत (प्रातिपदिक)
FormMasculine, Vocative, Singular

विदुर उवाच

V
Vidura
B
Bhārata (Dhṛtarāṣṭra as addressee)

Educational Q&A

Vidura teaches a hierarchy of action: the highest deeds are those governed by buddhi (discernment and wise deliberation), while deeds relying mainly on physical force are inferior, and purely servile labor is lowest. The ethical thrust is that dignity and dharma increase as actions become more thoughtful, self-directed, and responsibly reasoned.

In Udyoga Parva, Vidura is advising the Kuru king (addressed as ‘Bhārata’, i.e., Dhṛtarāṣṭra). This verse forms part of Vidura’s nīti-instruction, urging the ruler to value counsel, prudence, and intelligent policy over coercion and brute strength—an especially pointed warning in the tense lead-up to war.