Shloka 49

आढ्यानां मांसपरमं मध्यानां गोरसोत्तरम्‌ तैलोत्तरं दरिद्राणां भोजनं भरतर्षभ,भरतश्रेष्ठ। धनोन्मत्त (तामस स्वभाववाले) पुरुषोंके भोजनमें मांसकी, मध्यम श्रेणीवालोंके भोजनमें गोरसकी तथा दरिद्रोंक भोजनमें तेलकी प्रधानता होती है

āḍhyānāṁ māṁsa-paramaṁ madhyānāṁ go-rasottaram tailottaraṁ daridrāṇāṁ bhojanaṁ bharatarṣabha bharataśreṣṭha

Vidura said: “O bull among the Bharatas, O best of the Bharatas: among the wealthy, food tends to be dominated by meat; among those of middling means, by the produce of the cow (milk and its preparations); and among the poor, by oil. Thus the fare of men reflects their station and the impulses that drive them.”

आढ्यानाम्of the wealthy (people)
आढ्यानाम्:
Adhikarana
TypeNoun
Rootआढ्य
FormMasculine, Genitive, Plural
मांस-परमम्having meat as the chief (thing)
मांस-परमम्:
Karta
TypeAdjective
Rootमांस-परम
FormNeuter, Nominative, Singular
मध्यानाम्of the middling (people)
मध्यानाम्:
Adhikarana
TypeNoun
Rootमध्य
FormMasculine, Genitive, Plural
गो-रस-उत्तरम्having cow-products (milk etc.) as predominant
गो-रस-उत्तरम्:
Karta
TypeAdjective
Rootगो-रस-उत्तर
FormNeuter, Nominative, Singular
तैल-उत्तरम्having oil as predominant
तैल-उत्तरम्:
Karta
TypeAdjective
Rootतैल-उत्तर
FormNeuter, Nominative, Singular
दरिद्राणाम्of the poor (people)
दरिद्राणाम्:
Adhikarana
TypeNoun
Rootदरिद्र
FormMasculine, Genitive, Plural
भोजनम्food, meal
भोजनम्:
Karta
TypeNoun
Rootभोजन
FormNeuter, Nominative, Singular
भरत-ऋषभO bull among the Bharatas
भरत-ऋषभ:
TypeNoun
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular
भरत-श्रेष्ठO best of the Bharatas
भरत-श्रेष्ठ:
TypeNoun
Rootभरत-श्रेष्ठ
FormMasculine, Vocative, Singular

विदुर उवाच

V
Vidura
B
Bharata (dynastic epithet addressed to Dhṛtarāṣṭra)

Educational Q&A

Vidura points out that a person’s diet often mirrors wealth and temperament: luxury leans toward heavier, indulgent foods; moderate means toward sustaining staples like dairy; poverty toward cheaper fats like oil. The ethical thrust is to recognize how desire and status shape habits, and to cultivate restraint rather than being driven by appetite and pride.

In Udyoga Parva, Vidura delivers counsel (nīti) to the Kuru king Dhṛtarāṣṭra as war approaches. This verse is part of his practical, moral instruction, using everyday examples—like food preferences—to illustrate human tendencies and the need for self-governance.