Shloka 2

उत बालाय पाण्डित्यं पण्डितायोत बालताम्‌ | ददाति सर्वमीशान: पुरस्ताच्छुक्रमुच्चरन्‌,वही सबका नियन्ता है और प्राणियोंके पूर्वजन्मके कर्मोंके अनुसार उन्हें सब प्रकारका फल देता है। वही मूर्खको विद्वान्‌ और विद्वानको मूर्ख बना देता है

uta bālāya pāṇḍityaṃ paṇḍitāyota bālatām | dadāti sarvam īśānaḥ purastāc chukram uccaran |

Yudhiṣṭhira said: “The Lord, the supreme Ruler, bestows everything. Proclaiming the ancient, luminous ordinance, He can grant learning to a childlike person and, likewise, childishness to one who is learned. In accordance with beings’ prior deeds, He dispenses every kind of result.”

उतand/also (emphatic particle)
उत:
TypeIndeclinable
Rootउत
बालायto a child / to an ignorant person
बालाय:
Sampradana
TypeNoun
Rootबाल
FormMasculine, Dative, Singular
पाण्डित्यम्scholarship, learnedness
पाण्डित्यम्:
Karma
TypeNoun
Rootपाण्डित्य
FormNeuter, Accusative, Singular
पण्डितायto a learned person
पण्डिताय:
Sampradana
TypeNoun
Rootपण्डित
FormMasculine, Dative, Singular
उतand/also
उत:
TypeIndeclinable
Rootउत
बालताम्childishness, ignorance
बालताम्:
Karma
TypeNoun
Rootबालता
FormFeminine, Accusative, Singular
ददातिgives
ददाति:
TypeVerb
Rootदा
FormPresent, Indicative, Third, Singular, Parasmaipada
सर्वम्all (things)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
ईशानःthe Lord, the ruler
ईशानः:
Karta
TypeNoun
Rootईशान
FormMasculine, Nominative, Singular
पुरस्तात्in front; beforehand
पुरस्तात्:
Adhikarana
TypeIndeclinable
Rootपुरस्तात्
शुक्रम्bright (word); the name 'Śukra' (here: 'śukram' as an utterance)
शुक्रम्:
Karma
TypeNoun
Rootशुक्र
FormNeuter, Accusative, Singular
उच्चरन्uttering, pronouncing
उच्चरन्:
Karta
TypeVerb
Rootउच्चर्
FormPresent active participle, Masculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
Ī
Īśāna (the Lord)

Educational Q&A

That outcomes such as wisdom or folly are ultimately under the Lord’s governance and are dispensed in accordance with prior karma; therefore one should remain humble and ethically steady rather than proud of learning or contemptuous of others.

In the Udyoga Parva’s deliberations before the great war, Yudhiṣṭhira reflects on moral causality and divine control, emphasizing that the rise and fall of human capacities (like intelligence) occur according to a higher order linked to past actions.