सेनासमागमः — The Convergence of Armies
बभौ बलमनाधृष्यं कर्णिकारवनं यथा । इसी प्रकार राजा भगदत्तने दुर्योधनका हर्ष बढ़ाते हुए उसे एक अक्षौहिणी सेना प्रदान की। सुनहरे शरीरवाले चीन और किरात देशके योद्धाओंसे भरी हुई भगदत्तकी दुर्धर्ष सेना (खिले हुए) कनेरके जंगल-सी जान पड़ती थी
babhau balam anādhṛṣyaṁ karṇikāravanaṁ yathā |
Vaiśaṃpāyana said: That army shone with an invincible might, like a forest of karṇikāra trees in bloom. In context, Bhagadatta—seeking to heighten Duryodhana’s confidence—contributed a full akṣauhiṇī, an immense contingent. Filled with warriors from Cīna and Kirāta lands and radiant in their golden armor and bodies, Bhagadatta’s formidable host appeared like a bright karṇikāra-grove—beautiful to behold, yet ominous in its power as the war gathered force.
वैशमग्पायन उवाच
The verse uses a vivid simile to show how outward splendor and massed power can be both alluring and dangerous. It highlights how political alliances and the boosting of morale can accelerate a march toward war, raising implicit ethical questions about using strength and beauty in the service of adharma-driven ambition.
As the Kurukṣetra war approaches, Bhagadatta supports Duryodhana by providing a full akṣauhiṇī. His force—associated with Cīna and Kirāta warriors and described as golden and formidable—is compared to a blooming karṇikāra forest, emphasizing its striking appearance and intimidating strength.