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Shloka 8

भीष्म–रामसंयुगनिवृत्तिः

Bhishma and Rama: Restraint and Withdrawal in the Engagement

छन्‍्द्यमाना वरेणाथ सा वव्रे मत्पराजयम्‌ । हनिष्यसीति तां देव: प्रत्युवाच मनस्विनीम्‌,फिर इच्छानुसार वर माँगनेका आदेश देनेपर उसने मेरी पराजयका वर माँगा। तब महादेवजीने उस मनस्विनीसे कहा--“तू अवश्य भीष्मका वध करेगी”

chandyamānā vareṇātha sā vavre mat-parājayam | haniṣyasīti tāṃ devaḥ pratyuvāca manasvinīm ||

Bhīṣma said: When she was invited to choose a boon, she asked for my defeat. Then the Lord (Mahādeva), replying to that resolute woman, declared: “You will indeed bring about Bhīṣma’s death.”

छन्द्यमानाbeing requested/being asked
छन्द्यमाना:
Karta
TypeVerb
Rootछन्द् (धातु)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन, शानच् (वर्तमान कृदन्त), कर्मणि
वरेणby a boon
वरेण:
Karana
TypeNoun
Rootवर
Formपुंलिङ्ग, तृतीया, एकवचन
अथthen/thereupon
अथ:
Adhikarana
TypeIndeclinable
Rootअथ
साshe
सा:
Karta
TypeNoun
Rootतद् (सर्वनाम)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
वव्रेchose/asked for
वव्रे:
Karta
TypeVerb
Rootवृ (धातु)
Formलिट् (परोक्सभूत/परफेक्ट), प्रथम, एकवचन, आत्मनेपद
मत्of me/my
मत्:
Sampradana
TypeNoun
Rootअस्मद् (सर्वनाम)
Formषष्ठी, एकवचन
पराजयम्defeat
पराजयम्:
Karma
TypeNoun
Rootपराजय
Formपुंलिङ्ग, द्वितीया, एकवचन
हनिष्यसिyou will slay
हनिष्यसि:
Karta
TypeVerb
Rootहन् (धातु)
Formलृट् (भविष्यत्), मध्यम, एकवचन, परस्मैपद
इतिthus
इति:
Adhikarana
TypeIndeclinable
Rootइति
ताम्her
ताम्:
Karma
TypeNoun
Rootतद् (सर्वनाम)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
देवःthe god (Mahādeva)
देवः:
Karta
TypeNoun
Rootदेव
Formपुंलिङ्ग, प्रथमा, एकवचन
प्रत्युवाचreplied/answered
प्रत्युवाच:
Karta
TypeVerb
Rootवच् (धातु) + प्रति (उपसर्ग)
Formलङ् (अनद्यतनभूत), प्रथम, एकवचन, परस्मैपद
मनस्विनीम्the resolute/strong-minded woman
मनस्विनीम्:
Karma
TypeAdjective
Rootमनस्विन्
Formस्त्रीलिङ्ग, द्वितीया, एकवचन

भीष्म उवाच

B
Bhīṣma
M
Mahādeva (Śiva)
T
the resolute woman (Amba/Śikhaṇḍinī context)

Educational Q&A

A boon granted by a deity can crystallize moral causality into destiny: steadfast resolve (manas) and a chosen aim—here, the downfall of Bhishma—become sanctioned as an inevitable outcome, showing how personal vows and divine confirmation shape the ethical landscape of the war.

A woman, when offered a boon by Mahādeva, asks specifically for Bhishma’s defeat. Śiva replies that she will indeed be the cause of Bhishma’s death, foreshadowing the later events in which Bhishma’s fall becomes possible.