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Shloka 1

भीष्मस्वप्न-स्मृत्युपाख्यानम् | Bhīṣma’s Dream-Linked Recollection of the Paraśurāma Combat

ऑपन--#ह< बक। है २ >> भीष्म और परशुरामके युद्धमें नारदजीद्वारा बीच-बचाव षडशीरत्याधेकशततमो< ध्याय: अम्बाकी कठोर तपस्या राम उवाच प्रत्यक्षमेतल्‍लोकानां सर्वेषामेव भाविनि । यथाशकक्‍्त्या मया युद्ध कृतं वै पौरुषं परम्‌,परशुराम बोले--भाविनि! यह सब लोगोंने प्रत्यक्ष देखा है कि मैंने (तेरे लिये) पूरी शक्ति लगाकर युद्ध किया और महान्‌ पुरुषार्थ दिखाया है

Rāma uvāca: pratyakṣam etad lokānāṁ sarveṣām eva bhāvini | yathāśaktyā mayā yuddhaṁ kṛtaṁ vai pauruṣaṁ param ||

Rāma (Paraśurāma) said: “O Bhāvini (Ambā), all people have witnessed this directly—that, to the full extent of my power, I fought this battle and displayed the highest measure of manly valor.”

प्रत्यक्षम्directly, visibly
प्रत्यक्षम्:
TypeIndeclinable
Rootप्रत्यक्ष
एतत्this (fact/thing)
एतत्:
Karta
TypePronoun
Rootएतद्
Formneuter, nominative, singular
लोकानाम्of the people
लोकानाम्:
TypeNoun
Rootलोक
Formmasculine, genitive, plural
सर्वेषाम्of all
सर्वेषाम्:
TypeAdjective
Rootसर्व
Formmasculine, genitive, plural
एवindeed, just
एव:
TypeIndeclinable
Rootएव
भाविनिO future one / O lady (address)
भाविनि:
TypeNoun
Rootभाविनी
Formfeminine, vocative, singular
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
शकत्याwith (my) power/ability
शकत्या:
Karana
TypeNoun
Rootशक्ति
Formfeminine, instrumental, singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Forminstrumental, singular
युद्धम्battle, fight
युद्धम्:
Karma
TypeNoun
Rootयुद्ध
Formneuter, accusative, singular
कृतम्done, performed
कृतम्:
TypeVerb
Rootकृ
Formक्त (past passive participle), neuter, nominative/accusative, singular
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
पौरुषम्manly effort, valor
पौरुषम्:
Karma
TypeNoun
Rootपौरुष
Formneuter, accusative, singular
परम्supreme, highest
परम्:
TypeAdjective
Rootपर
Formneuter, accusative, singular

राम उवाच

P
Paraśurāma (Rāma)
A
Ambā (addressed as Bhāvini)
P
people/world (lokāḥ)

Educational Q&A

The verse emphasizes dharma as accountable action: one must exert oneself fully in a righteous cause, and that effort is validated not by private claims but by public, evident conduct (pratyakṣa). It also highlights the ethical idea that fulfilling one’s pledged duty—fighting to the best of one’s ability—matters even when outcomes remain constrained by fate or prior vows.

After the famed combat between Bhīṣma and Paraśurāma (with Nārada’s intervention in the broader episode), Paraśurāma addresses Ambā, stating that everyone has seen his exertion: he fought with all his strength and displayed supreme valor on her behalf, implying that he has done what he could as her supporter in the conflict.