Shloka 37

एतत्‌ सर्व विनिश्चित्य स्वबुद्धया भगुनन्दन । यदत्रौपयिकं कार्य तच्चिन्तयितुमरहसि,भुगुनन्दन! इन सब बातोंपर बुद्धिपूर्वक विचार करके जो उचित प्रतीत हो, उसी कार्यकी ओर आप ध्यान दें

etat sarva viniścitya svabuddhyā bhagunandana | yad atraupayikaṃ kāryaṃ tac cintayitum arhasi, bhagunandana ||

O delight of the Bhṛgu line, having decisively examined all this with your own discernment, reflect on what course of action is truly appropriate and beneficial here, and then turn yourself to that very duty.

एतत्this (all this)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
विनिश्चित्यhaving ascertained/decided
विनिश्चित्य:
TypeVerb
Rootवि-नि-√चि
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
स्वबुद्ध्याby (your) own understanding
स्वबुद्ध्या:
Karana
TypeNoun
Rootस्वबुद्धि
FormFeminine, Instrumental, Singular
भृगुनन्दनO descendant/delighter of Bhṛgu
भृगुनन्दन:
TypeNoun
Rootभृगुनन्दन
FormMasculine, Vocative, Singular
यत्whatever (that which)
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
अत्रhere/in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
औपयिकम्appropriate/suitable
औपयिकम्:
TypeAdjective
Rootऔपयिक
FormNeuter, Nominative, Singular
कार्यम्the act to be done; what should be done
कार्यम्:
TypeNoun
Rootकार्य
FormNeuter, Nominative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
चिन्तयितुम्to consider/reflect upon
चिन्तयितुम्:
TypeVerb
Root√चिन्त्
Formतुमुन् (infinitive), Parasmaipada (usage-neutral for infinitive)
अर्हसिyou ought/are fit
अर्हसि:
TypeVerb
Root√अर्ह्
FormPresent, Indicative, Second, Singular, Parasmaipada
भृगुनन्दनO Bhṛgu-nandana
भृगुनन्दन:
TypeNoun
Rootभृगुनन्दन
FormMasculine, Vocative, Singular

राम उवाच

R
Rama (speaker)
B
Bhṛgu lineage (bhagunandana, addressee)

Educational Q&A

One should not act impulsively or merely by hearsay; after weighing all factors with one’s own बुद्धि (discernment), one must choose the action that is both appropriate (aupāyika) and aligned with duty (kārya).

Rama addresses a figure honored as “Bhagunandana,” urging him to make a clear, independent assessment of the situation and then to focus on the most fitting and effective course of action.