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Shloka 6

Pāṇḍava-senā-niryāṇa and Vyūha-vibhāga (पाण्डवसेनानिर्याण तथा व्यूहविभाग)

प्रयाहि शीघ्र कैतव्य ब्रूयाश्वैव सुयोधनम्‌ । श्रुतं वाक्य गृहीतो<र्थों मतं यत्‌ ते तथास्तु तत्‌,“जुआरी शकुनिके पुत्र उलूक! तू शीघ्र लौट जा और दुर्योधनसे कह दे--'पाण्डवोंने तुम्हारा संदेश सुना और उसके अर्थको समझकर स्वीकार किया। युद्धके विषयमें जैसा तुम्हारा मत है, वैसा ही हो”

sañjaya uvāca | prayāhi śīghraṃ kaitavya brūyāś caiva suyodhanam | śrutaṃ vākyaṃ gṛhīto 'rtho mataṃ yat te tathāstu tat ||

Sañjaya said: “Go back quickly, O gambler, and tell Suyodhana: ‘The Pāṇḍavas have heard your message, understood its meaning, and accepted it. As for war, let it be exactly as you intend.’”

प्रयाहिgo forth / depart
प्रयाहि:
TypeVerb
Rootप्र-या (धातु: या)
Formलोट् (imperative), 2, singular, परस्मैपद
शीघ्रम्quickly
शीघ्रम्:
TypeIndeclinable
Rootशीघ्र
कैतव्यO son of Kitava (Ulūka)
कैतव्य:
TypeNoun
Rootकैतव्य
Formmasculine, vocative, singular
ब्रूयाःyou should say / tell
ब्रूयाः:
TypeVerb
Rootब्रू (धातु: ब्रू)
Formविधिलिङ् (optative), 2, singular, परस्मैपद
एवindeed / just
एव:
TypeIndeclinable
Rootएव
सुयोधनम्to Suyodhana (Duryodhana)
सुयोधनम्:
Karma
TypeNoun
Rootसुयोधन
Formmasculine, accusative, singular
श्रुतम्heard
श्रुतम्:
TypeAdjective
Rootश्रुत (कृदन्त; धातु: श्रु)
Formneuter, nominative, singular
वाक्यम्the message/speech
वाक्यम्:
Karta
TypeNoun
Rootवाक्य
Formneuter, nominative, singular
गृहीतःgrasped / accepted
गृहीतः:
TypeAdjective
Rootगृहीत (कृदन्त; धातु: ग्रह्)
Formmasculine, nominative, singular
अर्थःthe meaning
अर्थः:
Karta
TypeNoun
Rootअर्थ
Formmasculine, nominative, singular
मतम्the opinion / decision
मतम्:
Karta
TypeNoun
Rootमत (कृदन्त; धातु: मन्)
Formneuter, nominative, singular
यत्which / whatever
यत्:
TypePronoun
Rootयद्
Formneuter, nominative, singular
तेof you / your
ते:
TypePronoun
Rootत्वद्
Formgenitive, singular
तथाthus / so
तथा:
TypeIndeclinable
Rootतथा
अस्तुlet it be
अस्तु:
TypeVerb
Rootअस् (धातु: अस्)
Formलोट् (imperative/benedictive sense), 3, singular, परस्मैपद
तत्that
तत्:
TypePronoun
Rootतद्
Formneuter, nominative, singular

संजय उवाच

S
Sañjaya
Ś
Śakuni
U
Ulūka
S
Suyodhana (Duryodhana)
P
Pāṇḍavas

Educational Q&A

Speech in the epic often carries ethical judgment: calling the messenger “kaitavya” (gambler/deceitful) frames the Kaurava side as driven by vice and crooked counsel. The reply also highlights moral causality—when a leader’s resolve is fixed on adharma, dialogue collapses and war becomes the chosen consequence.

Ulūka, Śakuni’s son, has delivered Duryodhana’s message to the Pāṇḍavas. Sañjaya instructs him to return quickly and tell Duryodhana that the message has been heard and understood, and that the outcome regarding war will follow Duryodhana’s own intention—an ironical, foreboding acknowledgment that the conflict is now set.