Shloka 27

द्वयोयोंगं न पश्यामि तपसो रक्षणस्य च | अवश्यं तु मया कार्य वचन भवतां हितम्‌,'प्रजानाथ! उन सम्पूर्ण चूहोंके द्वारा इस प्रकार कहे जानेपर मूषकोंके लिये यमराजस्वरूप उस बिलावने उन सबको इस प्रकार उत्तर दिया--“मैं तपस्या भी करूँ: और तुम्हारी रक्षा भी--इन दोनों कार्योंका परस्पर सम्बन्ध मुझे दिखायी नहीं देता है--ये दोनों काम एक साथ नहीं चल सकते हैं। तथापि मुझे तुमलोगोंके हितकी बात भी अवश्य करनी चाहिये

dvayor yogaṁ na paśyāmi tapaso rakṣaṇasya ca | avaśyaṁ tu mayā kāryaṁ vacanaṁ bhavatāṁ hitam ||

Sanjaya said: “I do not see how these two can be joined together—practising austerity and providing protection. These two tasks do not seem able to proceed side by side. Yet I must certainly speak what is beneficial for you.”

द्वयोःof the two
द्वयोः:
Sambandha
TypeNoun
Rootद्वि
FormNeuter, Genitive, Dual
योगम्connection/compatibility
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
पश्यामिI see
पश्यामि:
TypeVerb
Rootपश्
FormPresent, First, Singular, Parasmaipada
तपसःof austerity/penance
तपसः:
Sambandha
TypeNoun
Rootतपस्
FormNeuter, Genitive, Singular
रक्षणस्यof protection
रक्षणस्य:
Sambandha
TypeNoun
Rootरक्षण
FormNeuter, Genitive, Singular
and
:
TypeIndeclinable
Root
अवश्यम्certainly/necessarily
अवश्यम्:
TypeIndeclinable
Rootअवश्य
तुbut/however
तु:
TypeIndeclinable
Rootतु
मयाby me / I (as agent)
मया:
Karta
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
कार्यम्to be done / necessary
कार्यम्:
TypeAdjective
Rootकार्य
FormNeuter, Nominative, Singular
वचनम्speech/word (statement)
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Nominative, Singular
भवताम्of you (honorific, plural)
भवताम्:
Sambandha
TypePronoun
Rootभवत्
FormMasculine, Genitive, Plural
हितम्beneficial (for your good)
हितम्:
TypeAdjective
Rootहित
FormNeuter, Nominative, Singular

संजय उवाच

S
Sanjaya

Educational Q&A

The verse highlights an ethical tension: one may not be able to pursue two aims simultaneously (here, austerity and active protection), yet one still bears responsibility to speak what is truly beneficial (hita) for others—prioritizing welfare-oriented counsel even amid conflicting duties.

Sanjaya reports a speaker’s response that the two roles—performing tapas and providing protection—do not readily fit together, but despite this incompatibility the speaker insists on delivering advice meant for the listeners’ welfare.