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Shloka 16

कुरुक्षेत्रे सेनानिवेशवृत्तान्तः — Dhṛtarāṣṭra Questions Saṃjaya on the Deployed Armies

तद्‌ दृष्टवोपस्थितं युद्ध समासन्न॑ं महात्ययम्‌

tad dṛṣṭvopasthitaṃ yuddhaṃ samāsannaṃ mahātyayam

Seeing that the war had already presented itself—imminent and fraught with vast calamity—Vaiśaṃpāyana frames the moment as one where conflict is no longer abstract, but a near, unavoidable crisis carrying grave moral and human consequences.

तत्that
तत्:
Karma
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसक, द्वितीया, एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Karma
TypeVerb
Rootदृश् (धातु)
Formक्त्वा (अव्यय-भाव), कर्तरि
उपस्थितम्present; arrived; standing near
उपस्थितम्:
Karma
TypeAdjective
Rootउप-स्था (धातु) → उपस्थित (कृदन्त-प्रातिपदिक)
Formनपुंसक, द्वितीया, एकवचन
युद्धम्battle
युद्धम्:
Karma
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसक, द्वितीया, एकवचन
समासन्नम्imminent; close at hand
समासन्नम्:
Karma
TypeAdjective
Rootसम्-आ-सद् (धातु) → समासन्न (कृदन्त-प्रातिपदिक)
Formनपुंसक, द्वितीया, एकवचन
महात्ययम्great calamity/disaster
महात्ययम्:
Karma
TypeNoun
Rootमहात्यय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन

वैशम्पायन उवाच

V
Vaiśaṃpāyana
Y
yuddha (the war)

Educational Q&A

The verse underscores the ethical weight of war: when conflict becomes imminent, it is recognized not merely as a political event but as a 'mahātyaya'—a great calamity—implying that leaders and parties bear heightened responsibility for the consequences.

Vaiśaṃpāyana, as narrator, marks a turning point: the prospect of battle has become immediate and unavoidable, setting the stage for decisions and actions taken under the shadow of impending catastrophe.