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Shloka 3

उद्योगपर्व — अध्याय १५१: कृष्णस्य कौरव-अवज्ञा-निर्णयः तथा पाण्डव-योगाज्ञा

Krishna on the Kauravas’ Rejection of Counsel; Pandava Readiness Ordered

मधुरानूषरे देशो शुचौ पुण्ये महामति: । निवेशं कारयामास कुन्तीपुत्रो युधिष्ठिर:

vaiśampāyana uvāca |

madhurānūṣare deśe śucau puṇye mahāmatiḥ |

niveśaṃ kārayāmāsa kuntīputro yudhiṣṭhiraḥ ||

Vaiśampāyana said: The high-minded Yudhiṣṭhira, son of Kuntī, had the army’s camp established in a pleasant region free from barren salinity—clean and auspicious—having kept far away from places such as cremation grounds, temples, sages’ hermitages, sacred fords, and renowned holy precincts. The choice reflects a deliberate ethic of restraint: even amid preparations for war, he avoids disturbing sanctified spaces and maintains ritual and moral propriety.

मधुरpleasant, delightful
मधुर:
Adhikarana
TypeAdjective
Rootमधुर
FormMasculine, Nominative, Singular
अनूषरेnot barren; non-saline
अनूषरे:
Adhikarana
TypeAdjective
Rootअनूषर
FormMasculine, Nominative, Singular
देशःplace, region
देशः:
Adhikarana
TypeNoun
Rootदेश
FormMasculine, Nominative, Singular
शुचौin a pure (place)
शुचौ:
Adhikarana
TypeAdjective
Rootशुचि
FormMasculine/Neuter, Locative, Singular
पुण्येin a holy/meritorious (place)
पुण्ये:
Adhikarana
TypeAdjective
Rootपुण्य
FormMasculine/Neuter, Locative, Singular
महामतिःthe great-minded one
महामतिः:
Karta
TypeNoun
Rootमहामति
FormMasculine, Nominative, Singular
निवेशम्encampment; settlement
निवेशम्:
Karma
TypeNoun
Rootनिवेश
FormMasculine, Accusative, Singular
कारयामासcaused to be made; had (it) made
कारयामास:
TypeVerb
Rootकृ
FormPerfect (Periphrastic), Third, Singular, Parasmaipada, true
कुन्तीपुत्रःKunti's son
कुन्तीपुत्रः:
Karta
TypeNoun
Rootकुन्तीपुत्र
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
K
Kuntī
A
army camp (niveśa)

Educational Q&A

Even when compelled toward conflict, a dharmic leader preserves purity and public good by avoiding harm or disturbance to sacred and socially sensitive places; strategic necessity is guided by ethical restraint.

Vaiśampāyana reports that Yudhiṣṭhira orders the army to set up camp in a clean, auspicious, pleasant, non-barren area, deliberately keeping the military presence away from sanctified or sensitive sites.