Previous Verse
Next Verse

Shloka 17

अदारा-नीति

Crisis Composure) and ‘Jaya’ Śravaṇa (Morale-Instruction

इह प्राज्ञो हि पुरुष: स्वल्पमप्रियमिच्छति । यस्य स्वल्पं प्रियं लोके ध्रुवं तस्याल्पमप्रियम्‌

iha prājño hi puruṣaḥ svalpam apriyam icchati | yasya svalpaṃ priyaṃ loke dhruvaṃ tasyālpam apriyam ||

Here in this world, a wise person seeks only a small measure of what is unpleasant. For one whose share of what is pleasing in the world is small, it is certain that his share of what is displeasing will also be small.

इहhere, in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
प्राज्ञःwise
प्राज्ञः:
Karta
TypeAdjective
Rootप्राज्ञ
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
पुरुषःman, person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
स्वल्पम्a little, small (amount)
स्वल्पम्:
Karma
TypeAdjective
Rootस्वल्प
FormNeuter, Accusative, Singular
अप्रियम्unpleasant (thing)
अप्रियम्:
Karma
TypeAdjective
Rootअप्रिय
FormNeuter, Accusative, Singular
इच्छतिdesires, wishes
इच्छति:
TypeVerb
Rootइष्
FormPresent (Lat), Third, Singular, Parasmaipada
यस्यof whom/whose
यस्य:
Sambandha
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
स्वल्पम्little (is)
स्वल्पम्:
Karta
TypeAdjective
Rootस्वल्प
FormNeuter, Nominative, Singular
प्रियम्pleasant (thing)
प्रियम्:
Karta
TypeAdjective
Rootप्रिय
FormNeuter, Nominative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
ध्रुवम्certainly, surely
ध्रुवम्:
TypeAdjective
Rootध्रुव
FormNeuter, Nominative/Accusative, Singular
तस्यof him/for him
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
अल्पम्little (is)
अल्पम्:
Karta
TypeAdjective
Rootअल्प
FormNeuter, Nominative, Singular
अप्रियम्unpleasant (thing)
अप्रियम्:
Karta
TypeAdjective
Rootअप्रिय
FormNeuter, Nominative, Singular

पुत्र उवाच

Educational Q&A

The verse teaches moderation and restraint: the wise minimize both the pursuit of pleasure and the acceptance of displeasure. By not chasing excessive worldly ‘priya’ (pleasant gains), one also avoids the inevitable ‘apriya’ (unpleasant consequences) that accompany such pursuits.

In the Udyoga Parva’s counsel-filled setting before the great conflict, the speaker identified as “the son” offers a reflective maxim on worldly conduct: a prudent person limits desires, and thereby limits the suffering that typically follows from craving and attachment.