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Shloka 22

Saṃsāra-mārga-vistaraḥ

Vidura’s Expanded Account of the Path

न विक्रमो न चाप्यर्थों न मित्र न सुहृज्जन: । तथोन्मोचयते दुःखाद्‌ यथा<55त्मा स्थिरसंयम:,पराक्रम, धन, मित्र और सुहृद्‌ भी उस तरह दुःखसे छुटकारा नहीं दिला सकते, जैसा कि दृढ़तापूर्वक संयममें रहनेवाला अपना मन दिला सकता है

na vikramo na cāpy artho na mitra na suhṛj-janaḥ | tathonmocayate duḥkhād yathātmā sthira-saṁyamaḥ ||

Vidura teaches that neither valor nor wealth, nor even friends and well-wishers, can release a person from sorrow as effectively as one’s own self—when it is steady and disciplined through firm self-control.

not
:
TypeIndeclinable
Root
विक्रमःvalor, prowess
विक्रमः:
Karta
TypeNoun
Rootविक्रम
FormMasculine, Nominative, Singular
nor
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
अर्थःwealth, means
अर्थः:
Karta
TypeNoun
Rootअर्थ
FormMasculine, Nominative, Singular
nor
:
TypeIndeclinable
Root
मित्रम्friend
मित्रम्:
Karta
TypeNoun
Rootमित्र
FormNeuter, Nominative, Singular
nor
:
TypeIndeclinable
Root
सुहृत्-जनःa well-wishing person, well-wisher
सुहृत्-जनः:
Karta
TypeNoun
Rootसुहृत्-जन
FormMasculine, Nominative, Singular
तथाthus, in that way
तथा:
TypeIndeclinable
Rootतथा
उन्मोचयतेreleases, frees
उन्मोचयते:
TypeVerb
Rootउत्-√मुच्
FormPresent, Indicative, Parasmaipada, Third, Singular
दुःखात्from sorrow
दुःखात्:
Apadana
TypeNoun
Rootदुःख
FormNeuter, Ablative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
आत्माself, mind (inner self)
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
स्थिर-संयमःhaving firm self-control
स्थिर-संयमः:
Karta
TypeAdjective
Rootस्थिर-संयम
FormMasculine, Nominative, Singular

विदुर उवाच

V
Vidura
Ā
ātmā (the self)

Educational Q&A

External aids—valor, wealth, friends, and well-wishers—are limited in removing sorrow; the most effective release from grief comes from one’s own steady self-restraint (sthira-saṁyama), i.e., a disciplined, stable mind.

In Strī Parva’s aftermath of the war, Vidura offers moral counsel to those overwhelmed by loss, emphasizing that true relief from suffering is grounded in inner mastery rather than dependence on external power or support.