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Shloka 39

Gāndhārī’s Battlefield Survey: The Fallen and the Onset of Funeral Rites (शल्य-भगीरथ-भीष्म-द्रोणादि-दर्शनम्)

कुर्वन्ति च चितामेते जटिला ब्रह्म॒चारिण: । भनुर्भि: शक्तिभिश्वैव रथनीडैश्व माधव

kurvanti ca citām ete jaṭilā brahmacāriṇaḥ | dhanurbhiḥ śaktibhiś caiva rathanīḍaiś ca mādhava ||

Vaiśampāyana said: “These ascetic, matted-haired brahmacārins are also preparing the funeral pyre—equipped with bows, with spears, and even with chariots, O Mādhava.”

कुर्वन्तिthey do / they perform
कुर्वन्ति:
TypeVerb
Rootकृ
Formलट् (वर्तमान), प्रथम, बहुवचन, परस्मैपद
and
:
TypeIndeclinable
Root
चिताम्a funeral pyre
चिताम्:
Karma
TypeNoun
Rootचिता
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
Formपुंलिङ्ग, प्रथमा, बहुवचन
जटिलाःmatted-haired
जटिलाः:
Karta
TypeAdjective
Rootजटिल
Formपुंलिङ्ग, प्रथमा, बहुवचन
ब्रह्मचारिणःbrahmacārins / celibate students/ascetics
ब्रह्मचारिणः:
Karta
TypeNoun
Rootब्रह्मचारिन्
Formपुंलिङ्ग, प्रथमा, बहुवचन
भानुभिःwith (their) rays / with suns (i.e., blazing fires)
भानुभिः:
Karana
TypeNoun
Rootभानु
Formपुंलिङ्ग, तृतीया, बहुवचन
शक्तिभिःwith spears / javelins; with powers
शक्तिभिः:
Karana
TypeNoun
Rootशक्ति
Formस्त्रीलिङ्ग, तृतीया, बहुवचन
and
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
रथchariot
रथ:
TypeNoun
Rootरथ
Formपुंलिङ्ग, प्रथमा/द्वितीया (समासपूर्वपद-रूप), एकवचन
नीडैःwith nests / with (nest-like) structures
नीडैः:
Karana
TypeNoun
Rootनीड
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
and
:
TypeIndeclinable
Root
माधवO Mādhava (Krishna)
माधव:
TypeNoun
Rootमाधव
Formपुंलिङ्ग, सम्बोधन, एकवचन

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mādhava (Kṛṣṇa)
B
brahmacārins (ascetics)
F
funeral pyre (citā)
B
bow (dhanus)
S
spear/javelin (śakti)
C
chariot formations/stands (rathanīḍa)

Educational Q&A

Even those committed to ascetic restraint and religious discipline must sometimes engage with harsh realities to uphold dharma—here, ensuring proper rites for the dead. The verse highlights the ethical necessity of restoring dignity and order after violence, while also showing how war’s instruments linger even in ritual contexts.

Vaiśampāyana describes groups of matted-haired brahmacārins preparing funeral pyres in the war’s aftermath. They are depicted as carrying weapons and associated with chariot arrangements, suggesting the scale, danger, or organized nature of the scene as cremation duties proceed amid a still-militarized environment.