Shloka 14

भीष्म उवाच दानेन तपसा यज्ञैरद्रोहेण दमेन च । ब्राह्मणप्रमुखा वर्णा: क्षेममिच्छेयुरात्मन:

bhīṣma uvāca dānena tapasā yajñair adroheṇa damena ca | brāhmaṇa-pramukhā varṇāḥ kṣemam iccheyur ātmanaḥ ||

Bhishma said: By generosity, austerity, sacrificial worship, non-malice, and self-restraint, the social orders—led by the Brahmanas—should seek their own welfare and security.

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
Karta
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
दानेनby giving/charity
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
यज्ञैःby sacrifices
यज्ञैः:
Karana
TypeNoun
Rootयज्ञ
FormMasculine, Instrumental, Plural
अद्रोहेणby non-malice/non-hostility
अद्रोहेण:
Karana
TypeNoun
Rootअद्रोह
FormMasculine, Instrumental, Singular
दमेनby self-control
दमेन:
Karana
TypeNoun
Rootदम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
ब्राह्मणप्रमुखाःhaving Brahmins as foremost
ब्राह्मणप्रमुखाः:
Karta
TypeAdjective
Rootब्राह्मण-प्रमुख
FormMasculine, Nominative, Plural
वर्णाःthe social classes (varnas)
वर्णाः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Plural
क्षेमम्welfare/security
क्षेमम्:
Karma
TypeNoun
Rootक्षेम
FormMasculine, Accusative, Singular
इच्छेयुःshould desire/would wish
इच्छेयुः:
Karta
TypeVerb
Rootइष्
FormOptative (Vidhi-lin), Third, Plural, Parasmaipada
आत्मनःof themselves/for themselves
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular

भीष्म उवाच

B
Bhīṣma
B
Brāhmaṇa
V
Varṇāḥ (the social orders)

Educational Q&A

Bhishma teaches that true welfare (kṣema) is secured through a cluster of dharmic disciplines—charity, austerity, sacrificial duty, freedom from malice, and self-restraint. These are presented as practical means for both personal stability and social harmony.

In the Shanti Parva, Bhishma instructs Yudhishthira on righteous conduct after the war. Here he lays down a normative guideline for the varṇas, especially under Brahmana leadership, to pursue peace and well-being through ethical and religious practices rather than hostility.