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Shloka 26

राजवृत्त-रक्षा-प्रणिधि-षाड्गुण्योपदेशः

Royal Conduct, Protection, Intelligence, and Policy Measures

ब्राह्मणाश्षतुरो वेदान्‌ नाधीयीरंस्तपस्विन: । विद्यास्नाता व्रतस्नाता यदि राजा न पालयेत्‌,यदि राजा पालन न करे तो विद्या पढ़कर स्नातक हुए ब्रह्मचर्य-व्रतका पालन करनेवाले और तपस्वी तथा ब्राह्मण लोग चारों वेदोंका अध्ययन छोड़ दें

brāhmaṇāś caturō vedān nādhīyīraṁs tapasvinaḥ | vidyā-snāta vratā-snāta yadi rājā na pālayet ||

Vasumanā said: If the king does not protect (his subjects and uphold order), then even ascetic Brahmins—those who have completed their studies and their vows—would cease studying the four Vedas. The verse underscores that royal protection is a necessary condition for the preservation of sacred learning and disciplined religious life.

ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
चतुरःfour
चतुरः:
Karma
TypeAdjective
Rootचतुर
FormMasculine, Accusative, Plural
वेदान्Vedas
वेदान्:
Karma
TypeNoun
Rootवेद
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
अधीयीरन्should study / would study
अधीयीरन्:
TypeVerb
Rootअधि-इ
FormOptative (Vidhi-lin), 3rd, Plural, Parasmaipada
तपस्विनःascetics, practitioners of austerity
तपस्विनः:
Karta
TypeNoun
Rootतपस्विन्
FormMasculine, Nominative, Plural
विद्यास्नाताःbathed/finished in learning (graduates in knowledge)
विद्यास्नाताः:
Karta
TypeAdjective
Rootविद्या-स्नात
FormMasculine, Nominative, Plural
व्रतस्नाताःbathed/finished in vows (those who have completed the vow/discipline)
व्रतस्नाताः:
Karta
TypeAdjective
Rootव्रत-स्नात
FormMasculine, Nominative, Plural
यदिif
यदि:
TypeIndeclinable
Rootयदि
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
पालयेत्should protect / would rule (properly)
पालयेत्:
TypeVerb
Rootपाल्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

वसुमना उवाच

V
Vasumanā
R
rājā (the king)
B
brāhmaṇāḥ (Brahmins)
C
catur-vedāḥ (the four Vedas)

Educational Q&A

Vedic learning and disciplined religious life flourish only when the king upholds rajadharma—protecting society and maintaining order. Without protection, even the most qualified and austere Brahmins would abandon Vedic study.

In a discussion on governance and dharma in the Śānti Parva, Vasumanā argues for the necessity of royal protection by stating that the failure of a king to protect would undermine the very foundations of sacred education and ascetic practice.