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Shloka 19

राजवृत्त-रक्षा-प्रणिधि-षाड्गुण्योपदेशः

Royal Conduct, Protection, Intelligence, and Policy Measures

वधबन्धपरिकलेशो नित्यमर्थवतां भवेत्‌ । ममत्वं च न विन्देयुर्यदि राजा न पालयेत्‌,यदि राजा रक्षा न करे तो धनवानोंको प्रतिदिन वध या बन्धनका क्लेश उठाना पड़े और किसी भी वस्तुको वे अपनी न कह सकें

vadhabandhaparikleśo nityam arthavatāṃ bhavet | mamatvaṃ ca na vindeyur yadi rājā na pālayet ||

Vasumanā said: “If the king does not govern and protect, those who possess wealth would daily suffer the torment of being slain or bound; and they would not be able to claim true ownership of anything. Thus, royal protection is the condition that makes security, property, and orderly life possible.”

वधबन्धपरिक्लेशःthe distress of killing and imprisonment
वधबन्धपरिक्लेशः:
Karta
TypeNoun
Rootवध-बन्ध-परिक्लेश
FormMasculine, Nominative, Singular
नित्यम्always, constantly
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
अर्थवताम्of the wealthy (possessors of wealth)
अर्थवताम्:
Sampradana
TypeNoun
Rootअर्थवत्
FormMasculine, Genitive, Plural
भवेत्would be / might occur
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
ममत्वम्sense of ownership, ‘mine-ness’
ममत्वम्:
Karma
TypeNoun
Rootममत्व
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
विन्देयुःwould find / would obtain
विन्देयुः:
TypeVerb
Rootविद्
FormOptative (Vidhi-lin), 3rd, Plural, Parasmaipada
यदिif
यदि:
TypeIndeclinable
Rootयदि
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
पालयेत्would protect / would govern
पालयेत्:
TypeVerb
Rootपाल्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

वसुमना उवाच

वसुमना (Vasumanā)
राजा (the king/ruler)
अर्थवत् (the wealthy/possessors of artha)

Educational Q&A

The verse teaches that the king’s primary dharma is protection: without effective rule, even the wealthy face constant violence and coercion, and stable ownership or social trust cannot exist.

In the Shanti Parva’s discussion of rājadharma, Vasumanā argues for the necessity of kingship by describing the chaos that would prevail without a ruler who protects and maintains order.