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Shloka 11

Āśrama-dharma: Duties of the Four Life-Stages (आश्रमधर्मः)

कुर्वीतापत्यसंतानमथो दद्याद्‌ यजेत च । संविभज्य च भोक्तव्यं धन॑ सद्धिरितीर्यते

kurvītāpatyasantānam atho dadyād yajeta ca | saṁvibhajya ca bhoktavyaṁ dhanaṁ saddhir itīryate ||

Bhishma said: “One should beget and continue one’s lineage, one should give in charity, and one should perform sacrifices (yajña). Wealth, it is taught by the virtuous, is to be enjoyed only after sharing it—by distributing it rightly among others.”

कुर्वीतshould do / should make
कुर्वीत:
Karta
TypeVerb
Rootकृ (करणे)
FormVidhi-linga, Optative (injunctive sense), 3rd, Singular, Parasmaipada
अपत्य-संतानम्progeny/continuation of offspring (lineage)
अपत्य-संतानम्:
Karma
TypeNoun
Rootअपत्य + संतान
FormNeuter, Accusative, Singular
अथोand then / moreover
अथो:
TypeIndeclinable
Rootअथ + उ
दद्यात्should give (in charity)
दद्यात्:
Karta
TypeVerb
Rootदा (दाने)
FormVidhi-linga, Optative, 3rd, Singular, Parasmaipada
यजेतshould perform sacrifice/worship
यजेत:
Karta
TypeVerb
Rootयज् (देवपूजासंगतिकरणदानेषु)
FormVidhi-linga, Optative, 3rd, Singular, Atmanepada
and
:
TypeIndeclinable
Root
संविभज्यhaving distributed / after sharing
संविभज्य:
TypeVerb
Rootसम् + वि + भज्
Formल्यप् (absolutive/gerund), Parasmaipada-derived
and
:
TypeIndeclinable
Root
भोक्तव्यम्should be enjoyed/consumed
भोक्तव्यम्:
TypeVerb
Rootभुज् (पालने/भक्षणे) → भोग्य
Formतव्यत् (gerundive/obligative), Neuter, Nominative, Singular
धनम्wealth
धनम्:
Karma
TypeNoun
Rootधन
FormNeuter, Accusative, Singular
सत्भिःby the good (people)
सत्भिः:
Karana
TypeNoun
Rootसत् (साधु/भद्र)
FormMasculine, Instrumental, Plural
इतिthus
इति:
TypeIndeclinable
Rootइति
ईर्यतेis said / is taught
ईर्यते:
TypeVerb
Rootईर् (गत्यर्थ/उच्चारणे) / ईर्य (कथने)
FormLat, Present, 3rd, Singular, Atmanepada, Passive/impersonal sense

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse summarizes key duties of a householder: sustain family continuity (offspring/lineage), practice generosity (dāna), perform sacrificial/religious obligations (yajña), and treat wealth as legitimate to enjoy only when it is shared—i.e., used with distribution and social responsibility.

In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he states a normative rule taught by the virtuous: wealth should not be hoarded for private enjoyment but should be apportioned and shared, alongside fulfilling family and ritual duties.