Shloka 33

त्रयी चान्वीक्षिकी चैव वार्ता च भरतर्षभ । दण्डनीतिश्न विपुला विद्यास्तत्र निदर्शिता:,भरतश्रेष्ठ! उस ग्रन्थमें वेदत्रयी (कर्मकाण्ड), आन्वीक्षिकी (ज्ञानकाण्ड), वार्ता (कृषि, गोरक्षा और वाणिज्य) और दण्डनीति--इन विपुल विद्याओंका निरूपण किया गया है

trayī cānvīkṣikī caiva vārtā ca bharatarṣabha | daṇḍanītiś ca vipulā vidyās tatra nidarśitāḥ ||

Bhīṣma said: “O bull among the Bharatas, in that treatise are set forth these extensive branches of learning—the three Vedas, rational inquiry (philosophical investigation), practical economics (agriculture, cattle-rearing, and trade), and the science of governance and punishment (statecraft).”

त्रयीthe triad (of Vedas)
त्रयी:
Karta
TypeNoun
Rootत्रयी
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
आन्वीक्षिकीinquiry/logic (ānvīkṣikī)
आन्वीक्षिकी:
Karta
TypeNoun
Rootआन्वीक्षिकी
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
वार्ताeconomics; livelihood (agriculture, cattle-rearing, trade)
वार्ता:
Karta
TypeNoun
Rootवार्ता
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular
दण्डनीतिःpolicy of punishment; political science
दण्डनीतिः:
Karta
TypeNoun
Rootदण्डनीति
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
विपुलाःextensive, abundant
विपुलाः:
TypeAdjective
Rootविपुल
FormFeminine, Nominative, Plural
विद्याःsciences/branches of knowledge
विद्याः:
Karta
TypeNoun
Rootविद्या
FormFeminine, Nominative, Plural
तत्रthere/in that (treatise)
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
निदर्शिताःhave been set forth/expounded
निदर्शिताः:
TypeVerb
Rootनि-√दृश
FormPast passive participle (PPP), Feminine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma
B
Bharata (lineage addressed as bharatarṣabha)

Educational Q&A

Bhīṣma identifies the major disciplines a ruler (and society) should know: sacred learning (trayī), critical inquiry (ānvīkṣikī), material prosperity through productive economy (vārtā), and governance through law and policy (daṇḍanīti). Together they balance spiritual authority, rational discernment, wealth-creation, and just administration.

In Śānti Parva, Bhīṣma instructs the Bharata prince on dharma and governance. Here he points to a referenced treatise/teaching in which these broad sciences are systematically explained, emphasizing the intellectual foundations of righteous rule.