Shloka 31

क्षिप्रकारी जितक्रोध: सुप्रसादो महामना: । अरोषप्रकृतिर्युक्त: क्रियावानविकत्थन:

kṣiprakārī jitakrodhaḥ suprasādo mahāmanāḥ | aroṣaprakṛtir yuktaḥ kriyāvān avikatthanaḥ ||

Bhīṣma said: “He should be one who acts promptly, has conquered anger, is gracious and easily pleased, and is great-souled. His very nature should be free from resentment; he should be disciplined and capable in action, and he should be without boastfulness.”

क्षिप्रकारीone who acts quickly
क्षिप्रकारी:
Karta
TypeAdjective
Rootक्षिप्रकारिन्
FormMasculine, Nominative, Singular
जितक्रोधःone who has conquered anger
जितक्रोधः:
Karta
TypeAdjective
Rootजितक्रोध
FormMasculine, Nominative, Singular
सुप्रसादःvery gracious / of good favor
सुप्रसादः:
Karta
TypeAdjective
Rootसुप्रसाद
FormMasculine, Nominative, Singular
महामनाःgreat-souled
महामनाः:
Karta
TypeAdjective
Rootमहामनस्
FormMasculine, Nominative, Singular
अरोषप्रकृतिःof a non-angry nature
अरोषप्रकृतिः:
Karta
TypeAdjective
Rootअरोषप्रकृति
FormMasculine, Nominative, Singular
युक्तःendowed (with) / possessed of
युक्तः:
Karta
TypeAdjective
Rootयुज्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
क्रियावान्active / energetic
क्रियावान्:
Karta
TypeAdjective
Rootक्रियावत्
FormMasculine, Nominative, Singular
अविकत्थनःnot boastful
अविकत्थनः:
Karta
TypeAdjective
Rootअविकत्थन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse lists ethical qualities of an ideal person—especially one fit for responsibility: promptness in duty, mastery over anger, graciousness, magnanimity, a non-resentful temperament, disciplined engagement, effective action, and humility without boasting.

In Śānti Parva, Bhīṣma instructs on dharma and right conduct after the war. Here he enumerates character traits to be cultivated, presenting a concise portrait of exemplary temperament and behavior.