Rāma–Jāmadagnya-janma-kāraṇa and Kṣatra-kṣaya
Paraśurāma’s origins and the depletion/restoration of kṣatriya lineages
दत्तात्रेयप्रसादेन राजा बाहुसहस्रवान् | चक्रवर्ती महातेजा विप्राणामाश्चमेधिके
dattātreya-prasādena rājā bāhu-sahasravān | cakravartī mahā-tejā viprāṇām aśvamedhike ||
Vāsudeva said: “By the grace of Dattātreya, that king became possessed of a thousand arms. Radiant with great splendor, he was a universal sovereign; and in the rite of the Aśvamedha he bestowed gifts upon the Brahmins.”
वासुदेव उवाच
The verse links legitimate royal power to divine favor and to dharmic use of that power: sovereignty and extraordinary might are validated when they culminate in yajña and dāna—public, ritualized generosity toward Brahmins—rather than mere conquest for self-interest.
Vāsudeva recounts how a famed king, through Dattātreya’s grace, gained the extraordinary attribute of a thousand arms, became a cakravartin (universal ruler), and then performed the Aśvamedha, distributing gifts to Brahmins as part of the sacrificial rite.