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Shloka 64

Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga

Body-Relinquishment

अकुण्ठं सर्वकार्येषु धर्मकार्यार्थमुद्यतम्‌ । वैकुण्ठस्य च तद्‌ रूप॑ तस्मै कार्यात्मने नम:

akuṇṭhaṁ sarvakāryeṣu dharmakāryārtham udyatam | vaikuṇṭhasya ca tad rūpaṁ tasmai kāryātmane namaḥ ||

Bhīṣma said: Salutations to that Lord who is never obstructed in any undertaking, who is ever intent on accomplishing the work of dharma, and who is Himself the very form of Vaikuṇṭha—He whose essence is effective action for the good.

अकुण्ठम्unhindered, unimpeded
अकुण्ठम्:
Karma
TypeAdjective
Rootअकुण्ठ
FormNeuter, Accusative, Singular
सर्वकार्येषुin all actions/undertakings
सर्वकार्येषु:
Adhikarana
TypeNoun
Rootसर्वकार्य
FormNeuter, Locative, Plural
धर्मकार्यof righteous duty (dharma-work)
धर्मकार्य:
Sampradana
TypeNoun
Rootधर्मकार्य
FormNeuter, Genitive, Singular
अर्थम्for the sake/purpose
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
उद्यतम्raised/ready/striving
उद्यतम्:
Karma
TypeAdjective
Rootउद्यत
FormNeuter, Accusative, Singular
वैकुण्ठस्यof Vaikuṇṭha (Vishnu/His abode)
वैकुण्ठस्य:
Sampradana
TypeNoun
Rootवैकुण्ठ
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
रूपम्form, nature
रूपम्:
TypeNoun
Rootरूप
FormNeuter, Nominative/Accusative, Singular
तस्मैto him/to that (one)
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Dative, Singular
कार्यात्मनेto the one whose essence is action / the action-embodied
कार्यात्मने:
Sampradana
TypeNoun
Rootकार्यात्मन्
FormMasculine, Dative, Singular
नमःsalutation
नमः:
TypeIndeclinable
Rootनमस्

भीष्म उवाच

B
Bhishma
V
Vaikuntha
B
Bhagavan (Vishnu/Narayana)

Educational Q&A

The verse teaches that the highest object of reverence is the power that acts without obstruction for the sake of dharma. Divine greatness is characterized by unfailing effectiveness (akuṇṭhatā) and constant commitment to righteous purpose (dharma-kārya), presenting an ethical ideal of action aligned with righteousness.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and right conduct after the war. Here he offers a brief hymn of salutation, identifying the Lord (associated with Nārāyaṇa/Viṣṇu) as the unobstructed doer of dharmic work and as the very embodiment of Vaikuṇṭha, reinforcing devotion alongside ethical instruction.