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Shloka 18

Nārada’s Account of the Kaliṅga Svayaṃvara: Duryodhana’s Seizure and Karṇa’s Escort

कर्णने एक-एक बाणसे उन सभी आक्रमणकारी नरेशोंके धनुष और बाण-समूहोंको भूतलपर काट गिराया ।। ततो विधनुष:ः कांश्ित्‌ कांश्रिदुद्यतकार्मुकान्‌ । कांश्रिच्चोद्वहतो बाणान्‌ रथशक्तिगदास्तथा

tato vidhanuṣaḥ kāṁścit kāṁścid udyata-kārmukān | kāṁś cic codvahato bāṇān ratha-śakti-gadās tathā ||

Then he left some of them without bows; others he struck down even as they stood with bows raised. Some he checked while they were lifting their arrows, and likewise he dealt with those bearing chariot-spears and maces—breaking the attackers’ momentum and stripping them of the means to harm. The scene underscores disciplined prowess that neutralizes violence by disarming rather than merely slaughtering.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात्)
FormAvyaya
विधनुषःbowless (men)
विधनुषः:
Karma
TypeAdjective
Rootविधनुष् (वि+धनुस्)
FormMasculine, Accusative, Plural
कांश्चित्some
कांश्चित्:
Karma
TypePronoun
Rootकश्चित् (किम् + चित्)
FormMasculine, Accusative, Plural
कांश्चित्some
कांश्चित्:
Karma
TypePronoun
Rootकश्चित् (किम् + चित्)
FormMasculine, Accusative, Plural
उद्यतकार्मुकान्with bows raised
उद्यतकार्मुकान्:
Karma
TypeAdjective
Rootउद्यतकार्मुक (उद्यत + कार्मुक)
FormMasculine, Accusative, Plural
कांश्चित्some
कांश्चित्:
Karma
TypePronoun
Rootकश्चित् (किम् + चित्)
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
FormAvyaya
उद्वहतःcarrying, bearing
उद्वहतः:
Karma
TypeVerb
Rootउद्वह (उद् + वह्)
FormPresent active participle (शतृ), Masculine, Accusative, Plural
बाणान्arrows
बाणान्:
Karma
TypeNoun
Rootबाण
FormMasculine, Accusative, Plural
रथशक्तिगदाःchariot-spears and maces
रथशक्तिगदाः:
Karma
TypeNoun
Rootरथशक्तिगदा (रथ + शक्ति + गदा)
FormFeminine, Nominative, Plural
तथाlikewise, also
तथा:
TypeIndeclinable
Rootतथा
FormAvyaya

नारद उवाच

N
Narrator: Nārada
B
Bows (kārmuka)
A
Arrows (bāṇa)
C
Chariot-spear/javelin (ratha-śakti)
M
Mace (gadā)
A
Attacking kings/warriors (implied by kāṁścit)

Educational Q&A

Power guided by dharma can aim first at preventing harm—by disarming and stopping aggression—rather than indulging in needless destruction; mastery is shown in controlled, purposeful force.

A formidable warrior (described by Nārada) rapidly neutralizes multiple attackers: some are left without bows, others are struck while raising bows or lifting arrows, and even those wielding chariot-spears and maces are checked and disarmed.