Shloka 365

इति श्रीमहा भारते शतसाहरूयां संहितायां वैयासिक्यां शान्तिपर्वणि मोक्षधर्मपर्वणि उज्छवृत्त्युपाख्याने पञज्चषष्ट्यधिकत्रिशततमो<ध्याय:

iti śrīmahābhārate śatasāhasryāṃ saṃhitāyāṃ vaiyāsikyāṃ śāntiparvaṇi mokṣadharmaparvaṇi ujjhavṛttyupākhyāne pañcaṣaṣṭyadhikatriśatatamo 'dhyāyaḥ

Thus, in the sacred Mahābhārata—within the Vaiyāsika compilation of the hundred-thousand-verse Saṃhitā—this concludes the chapter in the Śānti Parvan, in the Mokṣa-dharma section, in the episode concerning Ujjhavaṛtti: the three-hundred-and-sixty-fifth chapter (i.e., the 365th).

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीglory; auspiciousness; honorific
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शतसाहस्र्यांin the (collection) of one hundred thousand (verses)
शतसाहस्र्यां:
Adhikarana
TypeAdjective
Rootशतसाहस्री
FormFeminine, Locative, Singular
संहितायांin the compilation; in the collection
संहितायां:
Adhikarana
TypeNoun
Rootसंहिता
FormFeminine, Locative, Singular
वैयासिक्यांin the Vyāsa-tradition; composed by Vyāsa
वैयासिक्यां:
Adhikarana
TypeAdjective
Rootवैयासिकी
FormFeminine, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokṣa-dharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
उच्छवृत्त्युपाख्यानेin the episode (upākhyāna) of Ucchavṛtti
उच्छवृत्त्युपाख्याने:
Adhikarana
TypeNoun
Rootउच्छवृत्ति-उपाख्यान
FormNeuter, Locative, Singular
पञ्चषष्ट्यधिकत्रिशततमःthe three-hundred-sixty-fifth (chapter)
पञ्चषष्ट्यधिकत्रिशततमः:
TypeAdjective
Rootपञ्चषष्टि-अधिक-त्रिशत-तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

M
Mahābhārata
V
Vyāsa (implied by vaiyāsikī)
Ś
Śānti Parva
M
Mokṣa-dharma Parva
U
Ujjhavaṛtti (episode title)

Educational Q&A

This line is a colophon marking the close of a chapter and locating it within the Mahābhārata’s structure (Śānti Parva → Mokṣa-dharma section → Ujjhavaṛtti episode). Rather than giving a new doctrine, it frames the preceding material as part of the liberation-oriented teachings of Mokṣa-dharma.

The narrator/editorial voice signals the end of the chapter, identifying the larger work (Mahābhārata), the recension (Vaiyāsika), the parva (Śānti), the subsection (Mokṣa-dharma), and the embedded tale (Ujjhavaṛtti). It functions as a formal closure and cataloging marker.