Shloka 796

वद सर्व यथादृष्ट॑ प्रवृत्ति च यथाक्रमम्‌ । जनमेजयने पूछा--मुने! वैकारिक पुरुष भगवान्‌ पुरुषोत्तमको कैसे प्राप्त कर सकता है? यह सब आप अपने अनुभवके अनुसार बताइये और उसकी प्रवृत्तिका भी क्रमशः वर्णन कीजिये

vad sarva yathādṛṣṭaṁ pravṛttiṁ ca yathākramam | janamejayena pṛṣṭaḥ—mune! vaikārikaḥ puruṣaḥ bhagavān puruṣottamaṁ kathaṁ prāptuṁ śaknoti? etat sarvaṁ bhavān svānubhava-anusāreṇa vada, tasya pravṛtteś ca kramam api yathāvat varṇaya ||

Janamejaya said: “Tell me everything as you have seen it, and describe the course of practice in its proper sequence. O sage, how can a person subject to change and worldly modification attain the Blessed Supreme Person, the highest of beings? Please explain all this according to your own realization, and also set forth, step by step, the order of conduct by which it is achieved.”

वदspeak; tell
वद:
TypeVerb
Rootवद्
Formलोट् (imperative), 2, singular, परस्मैपद
सर्वम्everything; all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
Formneuter, accusative, singular
यथाas; according to
यथा:
TypeIndeclinable
Rootयथा
दृष्टम्seen; observed
दृष्टम्:
TypeAdjective
Rootदृष्ट
Formneuter, accusative, singular, past passive participle (क्त) from √दृश्
प्रवृत्तिम्conduct; course of action; practice
प्रवृत्तिम्:
Karma
TypeNoun
Rootप्रवृत्ति
Formfeminine, accusative, singular
and
:
TypeIndeclinable
Root
यथाas; according to
यथा:
TypeIndeclinable
Rootयथा
क्रमम्order; sequence
क्रमम्:
Karma
TypeNoun
Rootक्रम
Formmasculine, accusative, singular

जनमेजय उवाच

जनमेजय (Janamejaya)
मुनि (the sage interlocutor)
भगवान् पुरुषोत्तम (Bhagavān Puruṣottama, the Supreme Person)

Educational Q&A

The verse frames a disciplined spiritual inquiry: attainment of the Supreme Person is not presented as accidental but as something approached through an ordered course of conduct (pravṛtti) grounded in direct realization and reliable instruction. It emphasizes sequential practice, ethical alignment, and experiential understanding rather than mere speculation.

King Janamejaya addresses the sage and requests a clear, step-by-step explanation of how a changeable, conditioned human being can attain Bhagavān Puruṣottama. He asks the sage to speak from what he has truly known and to outline the proper progression of practice and conduct.