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Shloka 5

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

सहोपनिषदान वेदान्‌ ये विप्रा: सम्यगास्थिता: । पठन्ति विधिमास्थाय ये चापि यतिधर्मिण:

sahopaniṣadān vedān ye viprāḥ samyag āsthitāḥ | paṭhanti vidhim āsthāya ye cāpi yatidharmiṇaḥ ||

Janamejaya said: “Those brāhmaṇas who are firmly established in right conduct recite the Vedas together with the Upaniṣads, following the prescribed rule; and likewise those who live by the discipline of renunciation (yati-dharma)…”

सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
FormAvyaya (indeclinable)
उपनिषदान्Upanishads
उपनिषदान्:
Karma
TypeNoun
Rootउपनिषद्
FormFeminine, Accusative, Plural
वेदान्Vedas
वेदान्:
Karma
TypeNoun
Rootवेद
FormMasculine, Accusative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
विप्राःBrahmins, learned men
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
सम्यक्properly, correctly
सम्यक्:
Adhikarana
TypeIndeclinable
Rootसम्यक्
FormAvyaya (indeclinable)
आस्थिताःhaving undertaken; established in
आस्थिताः:
Karta
TypeVerb
Rootआ-स्था
FormPast passive participle (क्त), Masculine, Nominative, Plural
पठन्तिthey recite/read
पठन्ति:
Karta
TypeVerb
Rootपठ्
FormPresent tense (लट्), Parasmaipada, 3rd person, Plural
विधिम्rule; prescribed method
विधिम्:
Karma
TypeNoun
Rootविधि
FormMasculine, Accusative, Singular
आस्थायhaving followed/undertaken
आस्थाय:
Karana
TypeVerb
Rootआ-स्था
FormAbsolutive/Gerund (क्त्वा-प्रत्यय), indeclinable
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
FormAvyaya (indeclinable)
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
FormAvyaya (indeclinable)
यतिधर्मिणःthose observing the duties of ascetics
यतिधर्मिणः:
Karta
TypeAdjective
Rootयतिधर्मिन्
FormMasculine, Nominative, Plural

जनमेजय उवाच

J
Janamejaya
V
Vedas
U
Upaniṣads
V
Viprāḥ (Brāhmaṇas)
Y
Yatis (renunciants)

Educational Q&A

The verse highlights two authoritative paths of dharma: disciplined Vedic learning (including Upaniṣadic wisdom) undertaken according to proper injunctions, and the rigorous ethical discipline of renunciants (yatis). Both are presented as legitimate, rule-governed ways of living in alignment with sacred law.

Janamejaya is speaking and referring to exemplary religious practitioners—learned brāhmaṇas who recite and study the Vedas with the Upaniṣads according to prescribed methods, and ascetics who follow yati-dharma—setting up a discussion about recognized forms of righteous conduct.