Shloka 84

अपां चापि गुणा राजन्‌ रसा नारायणात्मका: । ज्योतिषां च परं रूप॑ स्मृतं नारायणात्मकम्‌,राजन्‌! जलका गुण रस भी नारायणका ही स्वरूप है। तेजका उत्तम गुण रूप भी नारायणमय ही है

apāṃ cāpi guṇā rājan rasā nārāyaṇātmakāḥ | jyotiṣāṃ ca paraṃ rūpaṃ smṛtaṃ nārāyaṇātmakam, rājan |

Vaiśaṃpāyana said: “O King, the qualities and tastes of water are also of the very nature of Nārāyaṇa. And the supreme form of the luminous powers is likewise remembered to be Nārāyaṇa in essence.”

अपाम्of waters
अपाम्:
Adhikarana
TypeNoun
Rootअप्
FormFeminine, Genitive, Plural
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
गुणाःqualities
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
रसाःtastes/essences
रसाः:
Karta
TypeNoun
Rootरस
FormMasculine, Nominative, Plural
नारायणात्मकाःhaving the nature of Nārāyaṇa; consisting of Nārāyaṇa
नारायणात्मकाः:
Karta
TypeAdjective
Rootनारायणात्मक
FormMasculine, Nominative, Plural
ज्योतिषाम्of lights/luminous bodies
ज्योतिषाम्:
Adhikarana
TypeNoun
Rootज्योतिस्
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
परम्supreme, highest
परम्:
Karta
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
रूपम्form; nature
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
स्मृतम्is remembered/considered
स्मृतम्:
TypeVerb
Rootस्मृ
Formक्त (past passive participle), Neuter, Nominative, Singular, Passive (participial)
नारायणात्मकम्of the nature of Nārāyaṇa; consisting of Nārāyaṇa
नारायणात्मकम्:
Karta
TypeAdjective
Rootनारायणात्मक
FormNeuter, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

वैशग्पायन उवाच

V
Vaiśaṃpāyana
N
Nārāyaṇa
R
rājan (the king addressed)

Educational Q&A

The verse teaches divine immanence: the finest qualities of water (its rasa/essence) and the highest form of luminosity are to be understood as Nārāyaṇa in essence, encouraging a dharmic vision that sees the Divine pervading the world’s fundamental realities.

Vaiśaṃpāyana continues an instructive discourse to a king, explaining how Nārāyaṇa is present not only as a transcendent deity but also as the inner essence of elemental phenomena such as water and light.