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Shloka 66

Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank

ऊचतुश्च समाविष्टौ रजसा तमसा च तौ । अयं स पुरुष: श्वेत: शेते निद्रामुपागत:,रजोगुण और तमोगुणसे आविष्ट हुए वे दोनों असुर परस्पर कहने लगे, “यह जो श्वेतवर्णवाला पुरुष निद्रामें निमग्न होकर सो रहा है, निश्चय ही इसीने रसातलसे वेदोंका अपहरण किया है। यह किसका पुत्र है? कौन है? और क्‍यों यहाँ सर्पके शरीरकी शय्यापर सो रहा है?'

ūcatuś ca samāviṣṭau rajasā tamasā ca tau | ayaṃ sa puruṣaḥ śvetaḥ śete nidrām upāgataḥ ||

Vaiśaṃpāyana said: Overpowered by the forces of passion and darkness, those two asuras began speaking to one another: “This fair-hued Person lies here, sunk in sleep. Surely it is he who stole the Vedas from Rasātala. Whose son is he—who is he—and why does he sleep here upon a serpent-bodied couch?”

ऊचतुःthey two said
ऊचतुः:
TypeVerb
Rootवच्
FormPerfect (Liṭ), 3rd, Dual, Parasmaipada
and
:
TypeIndeclinable
Root
समाविष्टौentered/possessed (by)
समाविष्टौ:
Karta
TypeAdjective
Rootसमाविष्ट
FormMasculine, Nominative, Dual
रजसाby rajas (passion)
रजसा:
Karana
TypeNoun
Rootरजस्
FormNeuter, Instrumental, Singular
तमसाby tamas (darkness)
तमसा:
Karana
TypeNoun
Rootतमस्
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
सःthat
सः:
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
पुरुषःman/person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
श्वेतःwhite, fair
श्वेतः:
TypeAdjective
Rootश्वेत
FormMasculine, Nominative, Singular
शेतेlies/sleeps
शेते:
TypeVerb
Rootशी
FormPresent (Laṭ), 3rd, Singular, Atmanepada
निद्राम्sleep
निद्राम्:
Karma
TypeNoun
Rootनिद्रा
FormFeminine, Accusative, Singular
उपागतःhaving reached/entered (into)
उपागतः:
TypeAdjective
Rootउपागत
FormMasculine, Nominative, Singular

वैशग्पायन उवाच

V
Vaiśaṃpāyana
T
two asuras (unnamed in this verse)
P
puruṣa (the fair-hued Person)
R
Rasātala
V
Vedas
S
serpent-bodied couch (nāga-śayyā concept)