Shloka 18

सो<निरुद्ध इति प्रोक्तस्तत्‌ प्रधान प्रचक्षते | तदव्यक्तमिति ज्ञेयं त्रिगुणं नृपसत्तम,नृपश्रेष्ठ! उसीको अनिरुद्ध कहा गया है। उसीको प्रधान भी कहते हैं तथा उसीको त्रिगुणमय अव्यक्त जानना चाहिये

so 'niruddha iti proktas tat pradhānaṃ pracakṣate | tad avyaktam iti jñeyaṃ triguṇaṃ nṛpasattama ||

Vaiśampāyana said: “That very principle is spoken of as ‘Aniruddha’; it is also designated as the Pradhāna. Know it too as the Unmanifest, constituted of the three guṇas, O best among kings.”

सःhe/that (entity)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अनिरुद्धःAniruddha (name/epithet)
अनिरुद्धः:
Karta
TypeNoun
Rootअनिरुद्ध
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
प्रोक्तःis called/said
प्रोक्तः:
TypeVerb
Rootप्र-वच्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
प्रधानम्Pradhāna (primordial matter)
प्रधानम्:
Karma
TypeNoun
Rootप्रधान
FormNeuter, Accusative, Singular
प्रचक्षतेthey call/declare
प्रचक्षते:
TypeVerb
Rootप्र-चक्ष्
FormPresent, Indicative, Ātmanepada, Third, Plural
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
अव्यक्तम्unmanifest
अव्यक्तम्:
Karta
TypeAdjective
Rootअव्यक्त
FormNeuter, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
ज्ञेयम्is to be known
ज्ञेयम्:
TypeVerb
Rootज्ञा
FormNeuter, Nominative, Singular, Gerundive (तव्य/यत् sense; here -ेय), Passive sense
त्रिगुणम्consisting of three guṇas
त्रिगुणम्:
TypeAdjective
Rootत्रिगुण
FormNeuter, Nominative, Singular
नृपसत्तमO best of kings
नृपसत्तम:
TypeNoun
Rootनृपसत्तम
FormMasculine, Vocative, Singular

वैशग्पायन उवाच

V
Vaiśaṃpāyana
A
Aniruddha
P
Pradhāna
A
Avyakta
T
Triguṇa (sattva-rajas-tamas)

Educational Q&A

The verse equates multiple philosophical designations—Aniruddha, Pradhāna, and Avyakta—indicating that the same foundational, unmanifest principle underlies creation and is characterized by the three guṇas.

In the Śānti Parva’s instructional setting, Vaiśaṃpāyana continues a doctrinal exposition to a king, clarifying terminology by stating that what some call ‘Aniruddha’ is also called ‘Pradhāna’ and should be understood as the ‘Unmanifest’ constituted of the three guṇas.