Shloka 33

मेरो: प्रचक्राम तत: पर्वतं गन्धमादनम्‌ | निपपात च खात्‌ तूर्ण विशालां बदरीमनु,तदनन्तर वे मेरुसे गन्धमादन पर्वतकी ओर चले और बदरीविशालतीर्थके समीप तुरंत ही आकाशसे नीचे उतर पड़े

Meruḥ pracakrāma tataḥ parvataṁ Gandhamādanam | nipapāta ca khāt tūrṇaṁ Viśālāṁ Badarīm anu ||

Vaiśampāyana said: Then he set out from Meru toward the Gandhamādana mountain, and swiftly descended from the sky, arriving near the sacred ford called Badarī-Viśālā.

मेरोःfrom Meru
मेरोः:
Apadana
TypeNoun
Rootमेरु
FormMasculine, Ablative, Singular
प्रचक्रामset out / proceeded
प्रचक्राम:
Karta
TypeVerb
Rootक्रम्
FormPerfect, 3rd, Singular, Parasmaipada
ततःthen; from there
ततः:
TypeIndeclinable
Rootततः
पर्वतम्mountain
पर्वतम्:
Karma
TypeNoun
Rootपर्वत
FormMasculine, Accusative, Singular
गन्धमादनम्Gandhamādana (mountain)
गन्धमादनम्:
Karma
TypeNoun
Rootगन्धमादन
FormMasculine, Accusative, Singular
निपपातfell down / descended
निपपात:
Karta
TypeVerb
Rootपत्
FormPerfect, 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
खात्from the sky
खात्:
Apadana
TypeNoun
Root
FormNeuter, Ablative, Singular
तूर्णम्swiftly
तूर्णम्:
TypeIndeclinable
Rootतूर्ण
विशालाम्vast; great
विशालाम्:
Karma
TypeAdjective
Rootविशाल
FormFeminine, Accusative, Singular
बदरीम्Badarī (place/sacred spot)
बदरीम्:
Karma
TypeNoun
Rootबदरी
FormFeminine, Accusative, Singular
अनुtowards; along; after
अनु:
TypeIndeclinable
Rootअनु

वैशम्पायन उवाच

V
Vaiśampāyana
M
Meru
G
Gandhamādana mountain
B
Badarī-Viśālā (tīrtha)

Educational Q&A

The verse highlights the dharmic value of purposeful progress toward sacred spaces—pilgrimage and proximity to tīrthas are portrayed as supports for inner purification, restraint, and right orientation of life.

The narrator states that the traveler moves on from Mount Meru toward the Gandhamādana mountain and then quickly descends from the sky, arriving near the tīrtha called Badarī-Viśālā.