तस्यां द्वैधीभूतायां ब्रह्मवध्यायां भयादिन्द्रो देवराज्यं पर्यत्यजदप्सु सम्भवां च शीतलां मानससरोगतां नलिनीं प्रतिपेदे तत्र चैश्वर्ययोगादणुमात्रो भूत्वा बिसग्रन्थिं प्रविवेश
tasyāṃ dvaidhībhūtāyāṃ brahmavadhyāyāṃ bhayād indro devarājyaṃ paryatyajad apsu sambhavāṃ ca śītalāṃ mānasasarogatāṃ nalinīṃ pratipede tatra caiśvaryayogād aṇumātro bhūtvā bisagranthiṃ praviveśa
When that dreadful burden of brahma-slaughter had split into two, Indra—terrified—abandoned his sovereignty over the gods. He sought refuge in the cool lotus-pond born of the waters, situated in Lake Mānasa. There, by the power of his lordly yogic mastery, he became as minute as an atom and entered into the knot of a lotus-stalk, hiding himself away.
तास्त्वाष्ट उवाच क्व गमिष्यथास्यतां तावन्मया सह श्रेयो भविष्यन्तीति
Even the highest authority is not beyond moral consequence: the taint of brahma-slaughter brings fear, loss of sovereignty, and the need for concealment or expiation. The passage underscores dharma’s supremacy over power and the inevitability of ethical accountability.
Indra, frightened by the burden of brahma-slaughter that has become twofold, abandons the throne of the gods and flees to a cool lotus-pond at Lake Mānasa. Using yogic mastery, he shrinks to atomic size and hides inside the knot of a lotus-stalk.