Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
योडसौ त्वयाभिनिर्दिष्टो ह्धिकारो<र्थचिन्तक: । परिपाल्य: कथं तेन साहंकारेण कर्तृणा
yo 'sau tvayābhinirdiṣṭo 'dhikāro 'rthacintakaḥ | paripālyaḥ kathaṃ tena sāhaṃkāreṇa kartṛṇā ||
Vaiśampāyana said: “O Blessed Lord, O Grandfather! You are of great power; you are the creator of us all. The duty and role by which each of us is to be engaged—and that purposeful, welfare-bearing authority you have prescribed—how can it truly be upheld by an agent who acts with ego, claiming ‘I am the doer’?”
वैशम्पायन उवाच
Rightful duty (adhikāra) is sustained not merely by external assignment but by inner disposition; egoistic doership (ahaṃkāra-kartṛtva) undermines faithful observance of dharma because it replaces service to the prescribed order with self-assertion.
In the Śānti Parva’s instructional setting, the speaker (reported by Vaiśampāyana) raises a doubt: if roles and duties are divinely/authoritatively prescribed for beings, how can a person who acts with ego and the sense of ‘I am the doer’ properly carry out and preserve that prescribed duty?