Shloka 51

ललाटाच्चैव मे रुद्रो देव: क्रोधाद्‌ विनि:सृत: । पश्यैकादश मे रुद्रान्‌ दक्षिणं पार््वमास्थितान्‌,“मेरे क्रोधवश ललाटसे मेरे ही रुद्रदेवका प्राकट्य हुआ है। देखो, ये ग्यारह रुद्र मेरे दाहिने भागमें विराजमान हैं

lalāṭāccaiva me rudro devaḥ krodhād viniḥsṛtaḥ | paśyaikādaśa me rudrān dakṣiṇaṃ pārśvam āsthitān |

Bhishma said: “From my very forehead, through the force of anger, the god Rudra manifested forth. Behold—these eleven Rudras of mine are stationed upon my right side.”

ललाटात्from (my) forehead
ललाटात्:
Apadana
TypeNoun
Rootललाट
FormNeuter, Ablative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
मेof me / my
मे:
Shashthi-sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
रुद्रःRudra
रुद्रः:
Karta
TypeNoun
Rootरुद्र
FormMasculine, Nominative, Singular
देवःthe god
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
क्रोधात्from/through anger
क्रोधात्:
Karana
TypeNoun
Rootक्रोध
FormMasculine, Ablative, Singular
विनिःसृतःhaving come forth / emerged
विनिःसृतः:
TypeVerb
Rootवि-नि-√सृ (सरणे)
FormMasculine, Nominative, Singular, क्त (past passive participle)
पश्यsee!
पश्य:
TypeVerb
Root√पश् (दर्शने)
FormImperative, Second, Singular, Parasmaipada
एकादशeleven
एकादश:
Karma
TypeAdjective
Rootएकादश
FormMasculine, Accusative, Plural
मेmy / of me
मे:
Shashthi-sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
रुद्रान्Rudras
रुद्रान्:
Karma
TypeNoun
Rootरुद्र
FormMasculine, Accusative, Plural
दक्षिणम्right
दक्षिणम्:
TypeAdjective
Rootदक्षिण
FormNeuter, Accusative, Singular
पार्श्वम्side/flank
पार्श्वम्:
Adhikarana
TypeNoun
Rootपार्श्व
FormNeuter, Accusative, Singular
आस्थितान्standing/being situated
आस्थितान्:
TypeVerb
Rootआ-√स्था (स्थितौ)
FormMasculine, Accusative, Plural, क्त (past active/participial usage)

भीष्म उवाच

B
Bhīṣma
R
Rudra
E
Ekādaśa Rudrāḥ (the eleven Rudras)

Educational Q&A

The verse highlights the immense potency of anger and the need for self-mastery: wrath is portrayed as a force capable of generating fierce, destructive divine energy (Rudra). Ethically, it warns that uncontrolled krodha can externalize into harm, whereas restraint is aligned with dharma.

Bhishma speaks of a theophany: Rudra emerges from his forehead due to anger, and he points out the presence of eleven Rudras positioned on his right side, emphasizing their manifestation and power.