Shloka 4

ऋषय ऊचु: बीजैर्यज्ञिषु यष्टव्यमिति वै वैदिकी श्रुति: । अजरसंज्ञानि बीजानि च्छागं नो हन्तुमर्हथ,ऋषियोंने कहा-- देवताओ! यज्ञोंमें बीजोंद्वारा यजन करना चाहिये, ऐसी वैदिकी श्रुति है। बीजोंका ही नाम अज है; अत: बकरेका वध करना हमें उचित नहीं है

ṛṣaya ūcuḥ—bījair yajñeṣu yaṣṭavyam iti vai vaidikī śrutiḥ | ajarasaṃjñāni bījāni chāgaṃ no hantum arhatha ||

The sages said: “Vedic revelation indeed declares that sacrifice in the rites should be performed by means of seeds (grains). Seeds themselves bear the designation ‘aja’; therefore, it is not proper for you to require us to kill a goat. Let the sacrifice be accomplished without violence, in accordance with the true intent of the śruti.”

ऋषयःsages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
ऊचुःsaid
ऊचुः:
TypeVerb
Rootवच्
FormPerfect, Third, Plural
बीजैःwith seeds
बीजैः:
Karana
TypeNoun
Rootबीज
FormNeuter, Instrumental, Plural
यज्ञिषुin sacrifices
यज्ञिषु:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Locative, Plural
यष्टव्यम्is to be worshipped/sacrificed
यष्टव्यम्:
TypeVerb
Rootयज्
FormGerundive (तव्यत्), Neuter, Nominative/Accusative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
वैindeed
वै:
TypeIndeclinable
Rootवै
वैदिकीVedic
वैदिकी:
TypeAdjective
Rootवैदिक
FormFeminine, Nominative, Singular
श्रुतिःrevelation/scripture
श्रुतिः:
Karta
TypeNoun
Rootश्रुति
FormFeminine, Nominative, Singular
अजरसंज्ञानिhaving the designation/name 'aja'
अजरसंज्ञानि:
TypeAdjective
Rootअजरसंज्ञा
FormNeuter, Nominative, Plural
बीजानिseeds
बीजानि:
Karta
TypeNoun
Rootबीज
FormNeuter, Nominative, Plural
छागम्a goat
छागम्:
Karma
TypeNoun
Rootछाग
FormMasculine, Accusative, Singular
नःof us / for us
नः:
TypePronoun
Rootअस्मद्
FormFirst, Genitive, Plural
हन्तुम्to kill
हन्तुम्:
TypeVerb
Rootहन्
FormInfinitive (तुमुन्)
अर्हथyou ought / you are fit
अर्हथ:
TypeVerb
Rootअर्ह्
FormPresent, Second, Plural, Parasmaipada

भीष्म उवाच

ṛṣayaḥ (sages)
Ś
śruti (Vedic revelation)
B
bīja (seeds/grains)
C
chāga (goat)
A
aja (a designation/name)

Educational Q&A

The verse argues for non-violence in sacrifice by appealing to Vedic authority: true yajña can be performed with offerings like seeds/grains, and one should not justify killing a goat when the śruti can be understood in a non-violent way.

Within Bhīṣma’s instruction, the sages present a reasoned objection: they cite śruti to claim that offerings should be made with seeds, and they use the term ‘aja’ (a name associated here with seeds) to argue that demanding a goat’s slaughter is improper.