Shloka 9

योडयमिच्छेद्‌ यथाकामं कामानां तदवाप्रुयात्‌ यदि स्यान्न पराधीनं पुरुषस्य क्रियाफलम्‌,यदि जीवके किये हुए कर्मोंका फल पराधीन न होता तो जो जिस वस्तुकी इच्छा करता, वह अपनी उसी कामनाको रुचिके अनुसार प्राप्त कर लेता

yo ’yam icched yathākāmaṃ kāmānāṃ tad avāpnuyāt | yadi syān na parādhīnaṃ puruṣasya kriyāphalam ||

Nārada said: If the fruit of a person’s actions were not dependent on factors beyond his control, then whoever desired any object would obtain that very object exactly as he wished.

yaḥwho (he who)
yaḥ:
Karta
TypeNoun
Rootyad (sarvanāma-prātipadika)
FormMasculine, Nominative, Singular
idamthis
idam:
Karma
TypeNoun
Rootidam (sarvanāma-prātipadika)
FormNeuter, Accusative, Singular
icchetwould desire
icchet:
TypeVerb
Rootiṣ (dhātu)
FormOptative (Vidhi-liṅ), 3rd, Singular, Parasmaipada
yathā-kāmamaccording to (one's) wish; as desired
yathā-kāmam:
TypeIndeclinable
Rootyathā (avyaya) + kāma (prātipadika)
kāmānāmof desires / of desired objects
kāmānām:
TypeNoun
Rootkāma (prātipadika)
FormMasculine, Genitive, Plural
tatthat (thing/result)
tat:
Karma
TypeNoun
Roottad (sarvanāma-prātipadika)
FormNeuter, Accusative, Singular
avāpnuyātwould obtain
avāpnuyāt:
TypeVerb
Rootāp (dhātu) with preverb ava-
FormOptative (Vidhi-liṅ), 3rd, Singular, Parasmaipada
yadiif
yadi:
TypeIndeclinable
Rootyadi (avyaya)
syātwould be
syāt:
TypeVerb
Rootas (dhātu)
FormOptative (Vidhi-liṅ), 3rd, Singular, Parasmaipada
nanot
na:
TypeIndeclinable
Rootna (avyaya)
parādhīnamdependent on another
parādhīnam:
TypeAdjective
Rootparādhīna (prātipadika)
FormNeuter, Nominative, Singular
puruṣasyaof a man / of a person
puruṣasya:
TypeNoun
Rootpuruṣa (prātipadika)
FormMasculine, Genitive, Singular
kriyā-phalamthe fruit/result of action
kriyā-phalam:
Karta
TypeNoun
Rootkriyā (prātipadika) + phala (prātipadika)
FormNeuter, Nominative, Singular

नारद उवाच

N
Nārada

Educational Q&A

Desire alone cannot guarantee attainment, because the results of action (kriyā-phala) are not fully under one’s control. Therefore one should act rightly within dharma, reduce craving, and accept outcomes with steadiness.

In the didactic discourse of Śānti Parva, Nārada explains a principle about human limitation: if results were entirely self-controlled, everyone would instantly obtain whatever they wished; since that is not so, one must understand the dependence of outcomes on many conditions.