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Shloka 41

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

महच्च फलवैषम्यं दृश्यते कर्मसंधिषु । वहन्ति शिबिकामन्ये यान्त्यन्ये शिबिकागता:,कर्मोके फलमें भी बड़ी भारी विषमता देखनेमें आती है। कुछ लोग पालकी ढोते हैं और दूसरे लोग उसी पालकीमें बैठकर चलते हैं

mahac ca phalavaiṣamyaṃ dṛśyate karmasaṃdhiṣu | vahanti śibikām anye yānty anye śibikāgatāḥ ||

Nārada said: “A great inequality of results is seen in the outcomes of actions. Some people bear the palanquin, while others travel seated within that very palanquin.”

महत्great
महत्:
Karta
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
फलवैषम्यम्inequality of results
फलवैषम्यम्:
Karta
TypeNoun
Rootफलवैषम्य
FormNeuter, Nominative, Singular
दृश्यतेis seen/appears
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Atmanepada (passive sense), Third, Singular
कर्मसन्धिषुin the conjunctions/turns of actions (in matters of action)
कर्मसन्धिषु:
Adhikarana
TypeNoun
Rootकर्मसन्धि
FormMasculine, Locative, Plural
वहन्तिcarry
वहन्ति:
TypeVerb
Rootवह्
FormPresent, Parasmaipada, Third, Plural
शिबिकाम्palanquin
शिबिकाम्:
Karma
TypeNoun
Rootशिबिका
FormFeminine, Accusative, Singular
अन्येsome/others
अन्ये:
Karta
TypePronoun/Adjective
Rootअन्य
FormMasculine, Nominative, Plural
यान्तिgo
यान्ति:
TypeVerb
Rootया
FormPresent, Parasmaipada, Third, Plural
अन्येothers
अन्ये:
Karta
TypePronoun/Adjective
Rootअन्य
FormMasculine, Nominative, Plural
शिबिकागताःhaving mounted/being in the palanquin
शिबिकागताः:
Karta
TypeAdjective (participial)
Rootशिबिकागत
FormMasculine, Nominative, Plural

नारद उवाच

N
Nārada
Ś
śibikā (palanquin)

Educational Q&A

The verse highlights the visible disparity in how the fruits of action are distributed: people may contribute labor while others enjoy comfort. It prompts reflection on karma, social ethics, and the complex, often unequal linkage between effort and reward.

Nārada uses a concrete social image—some carrying a palanquin and others riding in it—to illustrate a broader observation about the world: outcomes connected with actions appear uneven, with burdens and benefits falling on different people.