Shloka 37

न म्रियेरन्‌ न जीर्येरन्‌ सर्वे स्यु:सर्वकामिन: । नाप्रियं प्रति पश्येयुरुत्थानस्य फले सति,यदि प्रयत्नका फल अपने हाथमें होता तो मनुष्य न तो बूढ़े होते और न मरते ही। सबकी समस्त कामनाएँ पूरी हो जातीं और किसीको अप्रिय नहीं देखना पड़ता

na mriyeran na jīryeran sarve syuḥ sarvakāminaḥ | nāpriyaṃ prati paśyeyur utthānasya phale sati ||

Narada said: “If the fruit of one’s exertion were entirely in one’s own hands, then people would neither grow old nor die. Everyone would obtain every desired object, and no one would ever have to encounter anything unpleasant.”

not
:
TypeIndeclinable
Root
म्रियेरन्would die
म्रियेरन्:
TypeVerb
Rootमृ
FormVidhi-linga, optative, 3rd, plural, Atmanepada
nor/not
:
TypeIndeclinable
Root
जीर्येरन्would grow old/decay
जीर्येरन्:
TypeVerb
Rootजॄ
FormVidhi-linga, optative, 3rd, plural, Atmanepada
सर्वेall (people)
सर्वे:
Karta
TypeAdjective
Rootसर्व
Formmasculine, nominative, plural
स्युःwould be
स्युः:
TypeVerb
Rootअस्
FormVidhi-linga, optative, 3rd, plural, Parasmaipada
सर्वकामिनःhaving all desires (fulfilled)/desiring all
सर्वकामिनः:
Karta
TypeAdjective
Rootसर्वकामिन्
Formmasculine, nominative, plural
not
:
TypeIndeclinable
Root
अप्रियंsomething unpleasant
अप्रियं:
Karma
TypeNoun
Rootअप्रिय
Formneuter, accusative, singular
प्रतिtowards/with regard to
प्रति:
TypeIndeclinable
Rootप्रति
पश्येयुःwould see/experience
पश्येयुः:
TypeVerb
Rootदृश्
FormVidhi-linga, optative, 3rd, plural, Parasmaipada
उत्थानस्यof effort/enterprise
उत्थानस्य:
TypeNoun
Rootउत्थान
Formneuter, genitive, singular
फलेin the result
फले:
Adhikarana
TypeNoun
Rootफल
Formneuter, locative, singular
सतिwhen (it) exists/being present
सति:
Adhikarana
TypeVerb
Rootसत्
Formsat (present active participle of अस्), neuter, locative, singular

नारद उवाच

N
Nārada

Educational Q&A

Human effort (utthāna) is necessary but does not guarantee complete control over results (phala). If outcomes were fully controllable, aging, death, unfulfilled desires, and unpleasant experiences would not exist. The verse underscores the ethical need for steadiness, humility, and non-attachment regarding results.

Nārada is speaking in a didactic context within the Śānti Parva, using a hypothetical scenario to explain why people cannot secure every desired outcome through effort alone, thereby guiding the listener toward a realistic and dharmic understanding of action and its limits.