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Shloka 14

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

अपराध॑ समाचक्ष्व पुरुषस्य स्वभावतः: । शुक्रमन्यत्र सम्भूतं पुनरन्यत्र गच्छति,इसमें स्वभावत: पुरुषका ही अपराध (प्रारब्ध-दोष) समझो। वीर्य अन्यत्र उत्पन्न होता है और संतानोत्पादनके लिये अन्यत्र जाता है

nārada uvāca | aparādhaṃ samācakṣva puruṣasya svabhāvataḥ | śukram anyatra sambhūtaṃ punar anyatra gacchati |

Narada said: “Recognize this as the man’s own fault, arising from his very nature and destiny. The generative seed is produced in one place, yet it goes elsewhere for the begetting of offspring.”

अपराधम्fault, offence
अपराधम्:
Karma
TypeNoun
Rootअपराध
FormMasculine, Accusative, Singular
समाचक्ष्वdeclare, state, understand (you)
समाचक्ष्व:
Karta
TypeVerb
Rootसम्-आ-चक्ष्
FormImperative, Second, Singular, Parasmaipada
पुरुषस्यof the man/person
पुरुषस्य:
Adhikarana
TypeNoun
Rootपुरुष
FormMasculine, Genitive, Singular
स्वभावतःby nature, naturally
स्वभावतः:
Apadana
TypeIndeclinable
Rootस्वभाव
Formablative-in-sense adverb (tas)
शुक्रम्semen
शुक्रम्:
Karta
TypeNoun
Rootशुक्र
FormNeuter, Nominative, Singular
अन्यत्रelsewhere
अन्यत्र:
Adhikarana
TypeIndeclinable
Rootअन्यत्र
Formlocative adverb
सम्भूतम्arisen, produced
सम्भूतम्:
Karta
TypeVerb
Rootसम्-भू
FormPast passive participle (क्त), Neuter, Nominative, Singular
पुनःagain, then
पुनः:
TypeIndeclinable
Rootपुनः
अन्यत्रelsewhere
अन्यत्र:
Adhikarana
TypeIndeclinable
Rootअन्यत्र
Formlocative adverb
गच्छतिgoes
गच्छति:
TypeVerb
Rootगम्
FormPresent (Lat), Third, Singular, Parasmaipada

नारद उवाच

N
Nārada
P
puruṣa (man/person)
Ś
śukra (generative seed)

Educational Q&A

The verse places moral responsibility on the individual: certain lapses are to be understood as arising from one’s own nature (and, by implication, one’s karmic disposition), rather than being blamed entirely on external circumstances. It points to the wandering tendency of desire and the need for restraint and ethical accountability.

Narada is instructing his listener within the Shanti Parva’s didactic setting, using a physiological image—seed arising in one place and going elsewhere—to illustrate how desire seeks outlets and how a person’s own nature can lead to transgression, thus requiring vigilance and self-governance.