Shloka 52

ज्ञानेन विविधान्‌ क्लेशानतिवृत्तस्य मोहजान्‌

jñānena vividhān kleśān ativṛttasya mohajān

Narada said: “For one who has transcended the many afflictions born of delusion through true knowledge…”

ज्ञानेनby knowledge
ज्ञानेन:
Karana
TypeNoun
Rootज्ञान
FormNeuter, Instrumental, Singular
विविधान्various
विविधान्:
Karma
TypeAdjective
Rootविविध
FormMasculine, Accusative, Plural
क्लेशान्afflictions, troubles
क्लेशान्:
Karma
TypeNoun
Rootक्लेश
FormMasculine, Accusative, Plural
अतिवृत्तस्यof (one) who has overcome / passed beyond
अतिवृत्तस्य:
Adhikarana
TypeAdjective
Rootअतिवृत्त
FormMasculine/Neuter, Genitive, Singular
मोहजान्born of delusion
मोहजान्:
Karma
TypeAdjective
Rootमोहज
FormMasculine, Accusative, Plural

नारद उवाच

N
Narada

Educational Q&A

Knowledge (jñāna) enables a person to overcome the diverse sufferings that arise from delusion (moha). The ethical implication is that clarity and discernment reduce inner turmoil and lead toward freedom from bondage.

Narada is speaking in a didactic context within the Shanti Parva, introducing or continuing an instruction about the liberated or wise person—specifically, one who has crossed beyond delusion-born afflictions by means of knowledge.