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Shloka 45

Nārāyaṇasya Guhya-nāmāni Niruktāni (Etymologies of Nārāyaṇa’s Secret Epithets) / नारायणस्य गुह्यनामानि निरुक्तानि

इन्द्रियाणि च पञ्चैव तम: सत्त्वं रजस्तथा । इत्येष सप्तदशको राशिरव्यक्तसंज्ञक:

indriyāṇi ca pañcaiva tamaḥ sattvaṃ rajastathā | ityeṣa saptadaśako rāśiravyaktasaṃjñakaḥ ||

Nārada said: “The five sense-faculties, together with tamas, sattva, and rajas—these make up a group of seventeen, a total that is designated as ‘the Unmanifest’ (avyakta).”

इन्द्रियाणिthe sense-organs
इन्द्रियाणि:
Karta
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
पञ्चfive
पञ्च:
Karta
TypeAdjective
Rootपञ्च
FormNeuter, Nominative, Plural
एवindeed/just
एव:
TypeIndeclinable
Rootएव
तमःtamas (darkness/inertia)
तमः:
Karta
TypeNoun
Rootतमस्
FormNeuter, Nominative, Singular
सत्त्वम्sattva (purity/clarity)
सत्त्वम्:
Karta
TypeNoun
Rootसत्त्व
FormNeuter, Nominative, Singular
रजःrajas (activity/passion)
रजः:
Karta
TypeNoun
Rootरजस्
FormNeuter, Nominative, Singular
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
इतिthus
इति:
TypeIndeclinable
Rootइति
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
सप्तदशकःthe group of seventeen
सप्तदशकः:
Karta
TypeNoun
Rootसप्तदशक
FormMasculine, Nominative, Singular
राशिःaggregate/collection
राशिः:
Karta
TypeNoun
Rootराशि
FormMasculine, Nominative, Singular
अव्यक्तसंज्ञकःcalled 'unmanifest' (avyakta)
अव्यक्तसंज्ञकः:
Karta
TypeAdjective
Rootअव्यक्तसंज्ञक
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada
I
indriyāṇi (the senses)
T
tamas
S
sattva
R
rajas
A
avyakta

Educational Q&A

The verse classifies constituents of experience—sense-faculties and the three guṇas—into a counted aggregate (seventeen) and links that aggregate to the notion of the ‘Unmanifest’ (avyakta), encouraging a discriminative, analytical view of mind–matter as a basis for self-knowledge.

In Śānti Parva’s instructional setting, Nārada is explaining a philosophical enumeration (a Sāṅkhya-like analysis) to clarify how the world of faculties and qualities is structured and how it is conceptually traced back to an underlying unmanifest principle.