Shloka 1

एकोनत्रिशर्दाधिकत्रिशततमो< ध्याय: शुकदेवजीको नारदजीका वैराग्य और ज्ञानका उपदेश भीष्म उवाच एतस्मिन्नन्तरे शून्ये नारद: समुपागमत्‌ | शुकं स्वाध्यायनिरतं वेदार्थान्‌ वक्तुमीप्सितान्‌,भीष्मजी कहते हैं--युधिष्ठिर! व्यासजीके चले जानेके बाद उस सूने आश्रममें स्वाध्यायपरायण शुकदेवसे अपना इच्छित वेदोंका अर्थ कहनेके लिये देवर्षि नारदजी पधारे

bhīṣma uvāca | etasminn antare śūnye nāradaḥ samupāgamat | śukaṃ svādhyāya-nirataṃ vedārthān vaktum īpsitān |

Bhishma said: In the meantime, when the hermitage had become quiet and empty, the divine sage Narada arrived. He approached Shuka, who was devoted to self-study, intending to have him expound the meanings of the Vedas that Narada wished to hear—thus setting the stage for instruction in knowledge and dispassion.

एतस्मिन्in this
एतस्मिन्:
Adhikarana
TypePronoun
Rootएतद्
FormNeuter, Locative, Singular
अन्तरेin the interval/meanwhile
अन्तरे:
Adhikarana
TypeNoun
Rootअन्तर
FormNeuter, Locative, Singular
शून्येin the empty (place)
शून्ये:
Adhikarana
TypeAdjective
Rootशून्य
FormNeuter, Locative, Singular
नारदःNarada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
समुपागमत्came/arrived
समुपागमत्:
TypeVerb
Rootसम्+उप+आ+गम्
FormAorist (simple past), 3rd, Singular, Parasmaipada
शुकम्Shuka
शुकम्:
Karma
TypeNoun
Rootशुक
FormMasculine, Accusative, Singular
स्वाध्याय-निरतम्engaged in self-study/recitation
स्वाध्याय-निरतम्:
TypeAdjective
Rootस्वाध्याय + निरत
FormMasculine, Accusative, Singular
वेद-अर्थान्meanings of the Vedas
वेद-अर्थान्:
Karma
TypeNoun
Rootवेद + अर्थ
FormMasculine, Accusative, Plural
वक्तुम्to speak/tell
वक्तुम्:
TypeVerb
Rootवच्
FormTumun (infinitive)
ईप्सितान्desired/sought
ईप्सितान्:
TypeAdjective
Rootईप्सित
FormMasculine, Accusative, Plural, Past passive participle (PPP)

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
N
Narada
S
Shuka (Shukadeva)
V
Vyasa
A
Ashrama (hermitage)
V
Vedas

Educational Q&A

The verse frames the ethical-spiritual setting for instruction: true understanding of dharma is supported by svādhyāya (disciplined study), and the pursuit of vedārtha (Vedic meaning) is linked with jñāna (insight) and vairāgya (detachment).

After Vyasa has departed, the hermitage becomes quiet; Narada arrives and approaches Shuka—who is absorbed in self-study—seeking an exposition of the Vedas’ meanings, initiating a teaching dialogue.