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Shloka 7

अध्याय ३२३ — श्वेतद्वीपगमनम्, यज्ञभाग-विवादः, एकान्तिभक्त्या नारायणदर्शन-नियमः (Śvetadvīpa Journey; Dispute over Sacrificial Share; Rule of Nārāyaṇa-vision through Single-minded Devotion)

तपोमूलमिदं सर्व यन्मां पृच्छसि पाण्डव । तदिन्द्रियाणि संयम्य तपो भवति नान्यथा,पाण्डुनन्दन! तुम मुझसे जिसके विषयमें पूछ रहे हो, उस सबकी जड़ तपस्या है। इन्द्रियोंका संयम करनेसे ही तपस्याकी सिद्धि होती है, अन्यथा नहीं

tapo-mūlam idaṁ sarvaṁ yan māṁ pṛcchasi pāṇḍava | tad indriyāṇi saṁyamya tapo bhavati nānyathā pāṇḍu-nandana ||

Bhīṣma said: “O Pāṇḍava, everything you are asking me about has austerity (tapas) as its very root. Austerity truly comes to fruition only when the senses are restrained; without self-control, it cannot be otherwise, O son of Pāṇḍu.”

तपोमूलम्having austerity as its root
तपोमूलम्:
Karta
TypeNoun
Rootतपो-मूल
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
सर्वम्all (of it)
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
यत्which/that (thing) that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormCommon, Accusative, Singular
पृच्छसिyou ask
पृच्छसि:
Karta
TypeVerb
Rootप्रच्छ्
FormPresent, Second, Singular, Parasmaipada
पाण्डवO Pāṇḍava
पाण्डव:
TypeNoun
Rootपाण्डव
FormMasculine, Vocative, Singular
तत्that (therefore/that thing)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
इन्द्रियाणिthe senses
इन्द्रियाणि:
Karma
TypeNoun
Rootइन्द्रिय
FormNeuter, Accusative, Plural
संयम्यhaving restrained
संयम्य:
TypeVerb
Rootसम्-यम्
Formल्यप् (absolutive/gerund), Active
तपःausterity
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
भवतिcomes to be / is accomplished
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
अन्यथाotherwise
अन्यथा:
TypeIndeclinable
Rootअन्यथा
पाण्डुनन्दनO son of Pāṇḍu
पाण्डुनन्दन:
TypeNoun
Rootपाण्डु-नन्दन
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
P
Pāṇḍava (Yudhiṣṭhira)
P
Pāṇḍu

Educational Q&A

Bhīṣma teaches that tapas (austerity/discipline) is the foundational means for attaining the goals of dharma, and that true tapas is impossible without indriya-saṁyama—restraint of the senses. Ethical and spiritual success depends on inner self-mastery rather than mere external practices.

In the Śānti Parva, Yudhiṣṭhira seeks guidance on dharma and right conduct after the war. Bhīṣma, instructing him from his bed of arrows, emphasizes that the matters being asked about ultimately rest on tapas, and he defines tapas chiefly as disciplined control of the senses.