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Shloka 6

ब्रह्मघोष-प्रवर्तनम्, अनध्याय-नियमः, वायु-मार्ग-वर्णनम्

Restoring Vedic Recitation, the Anadhyaya Rule, and the Taxonomy of Winds

यदाज्ञानेन कुर्वीत गुणसर्ग पुन: पुन: । यदा55त्मानं न जानीते तदा5$5त्मापि न मुच्यते,परंतु वह जबतक अज्ञानवश बारंबार गुणोंका संसर्ग करता और अपने असंगस्वरूपको नहीं जानता है, तबतक उसकी मुक्ति नहीं होती है

yad ajñānena kurvīta guṇa-saṅgaṃ punaḥ punaḥ | yadā ātmānaṃ na jānīte tadā ātmāpi na mucyate ||

Yājñavalkya said: “So long as a person, through ignorance, repeatedly falls into association with the guṇas and does not recognize the Self as unattached, liberation does not arise for that very self.”

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
अज्ञानेनby ignorance
अज्ञानेन:
Karana
TypeNoun
Rootअज्ञान
FormNeuter, Instrumental, Singular
कुर्वीतwould do / should do
कुर्वीत:
Karta
TypeVerb
Rootकृ
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
गुणसर्गम्association/connection with the guṇas
गुणसर्गम्:
Karma
TypeNoun
Rootगुणसर्ग
FormMasculine, Accusative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
जानीतेknows
जानीते:
Karta
TypeVerb
Rootज्ञा
FormPresent (Lat), 3rd, Singular, Atmanepada
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
आत्माthe self
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
not
:
TypeIndeclinable
Root
मुच्यतेis released / is liberated
मुच्यते:
TypeVerb
Rootमुच्
FormPresent (Lat), 3rd, Singular, Atmanepada, Passive

याज़्वल्क्य उवाच

Y
Yājñavalkya
Ā
Ātman
G
Guṇas

Educational Q&A

Ignorance makes one repeatedly identify with and cling to the guṇas, which perpetuates bondage; liberation comes only when one knows the Self as distinct from and unattached to the guṇas.

In Śānti Parva’s instruction on liberation, the sage Yājñavalkya explains the mechanism of bondage and release: repeated guṇa-association born of ignorance prevents freedom, while Self-recognition is the decisive turning point.