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Shloka 2

ब्रह्मघोष-प्रवर्तनम्, अनध्याय-नियमः, वायु-मार्ग-वर्णनम्

Restoring Vedic Recitation, the Anadhyaya Rule, and the Taxonomy of Winds

गुणैहिं गुणवानेव निर्गुणश्वागुणस्तथा । प्राहुरेवं महात्मानो मुनयस्तत्त्वदर्शिन:,तत्त्वदर्शी महात्मा मुनि कहते हैं, जिसका गुणोंके साथ सम्पर्क है, वह गुणवान्‌ है तथा जो गुणोंके संसर्गसे रहित है, वह निर्गुण कहलाता है

guṇaiḥ hi guṇavān eva nirguṇaś ca aguṇas tathā | prāhur evaṁ mahātmāno munayas tattvadarśinaḥ ||

Yājñavalkya said: “The great-souled sages, seers of reality, declare it thus: one who is in association with the guṇas is called ‘guṇavān’, possessed of guṇas; and one who is free from the contact of the guṇas is called ‘nirguṇa’, without attributes.”

गुणैःby/with qualities
गुणैः:
Karana
TypeNoun
Rootगुण
FormMasculine, Instrumental, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
गुणवान्possessed of qualities
गुणवान्:
Karta
TypeAdjective
Rootगुणवत्
FormMasculine, Nominative, Singular
एवonly/indeed
एव:
TypeIndeclinable
Rootएव
निर्गुणःwithout qualities
निर्गुणः:
Karta
TypeAdjective
Rootनिर्गुण
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अगुणःwithout qualities
अगुणः:
Karta
TypeAdjective
Rootअगुण
FormMasculine, Nominative, Singular
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा
प्राहुःthey said/declare
प्राहुः:
TypeVerb
Rootप्र + अह्
FormPerfect (Liṭ), 3rd, Plural
एवम्thus/in this manner
एवम्:
TypeIndeclinable
Rootएवम्
महात्मानःgreat-souled ones
महात्मानः:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Plural
मुनयःsages
मुनयः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Plural
तत्त्वदर्शिनःseers of truth/reality
तत्त्वदर्शिनः:
Karta
TypeAdjective
Rootतत्त्वदर्शिन्
FormMasculine, Nominative, Plural

याज़्वल्क्य उवाच

Y
Yājñavalkya
M
mahātmānaḥ (great-souled sages)
M
munayaḥ (sages)
T
tattvadarśinaḥ (truth-seers)
G
guṇas (sattva-rajas-tamas, implied)

Educational Q&A

A person is termed guṇavān when bound up with the guṇas (the qualities of nature), and termed nirguṇa/aguṇa when free from their association. The verse frames liberation as dis-identification from prakṛti’s qualities.

In Śānti Parva’s instruction-oriented setting, Yājñavalkya cites the verdict of truth-seeing sages, offering a concise doctrinal definition that supports the broader discourse on peace, renunciation, and the path to inner freedom.