Previous Verse
Next Verse

Shloka 15

Śukasya Janma-yoga-phalaṁ — Vyāsasya Tapasā Putrārthaḥ (Śānti-parva 310)

मन: षोडशकं प्राहुरध्यात्मगतिचिन्तका: । त्वं चैवान्ये च विद्वांसस्तत्त्वबुद्धिविशारदा:,(ये सब मिलकर पंद्रह हैं) इनके साथ सोलहवाँ मन है। अध्यात्मगतिका चिन्तन करनेवाले तत्त्वज्ञान-विशारद तुम और दूसरे विद्वान्‌ भी इन्हींको सोलह विकार कहते हैं

manaḥ ṣoḍaśakaṃ prāhur adhyātma-gati-cintakāḥ | tvaṃ caivānye ca vidvāṃsas tattva-buddhi-viśāradāḥ ||

Yājñavalkya said: “Those who contemplate the inner course of the Self declare a set of sixteen, including the mind (manas). You, and other learned men skilled in discerning reality, likewise recognize these as the sixteen modifications (vikāras) that shape embodied experience.”

मनःmind
मनः:
Karma
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
षोडशकम्a set of sixteen
षोडशकम्:
Karma
TypeNoun
Rootषोडशक
FormNeuter, Accusative, Singular
प्राहुःthey have said / they declare
प्राहुः:
Karta
TypeVerb
Rootप्र + अह्
FormPerfect (Paroksha), Third, Plural, Parasmaipada
अध्यात्मगति-चिन्तकाःthinkers on the course/way of the Self (spiritual path)
अध्यात्मगति-चिन्तकाः:
Karta
TypeNoun
Rootअध्यात्मगति-चिन्तक
FormMasculine, Nominative, Plural
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
अन्येothers
अन्ये:
Karta
TypePronoun/Adjective
Rootअन्य
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
विद्वांसःlearned people / sages
विद्वांसः:
Karta
TypeNoun
Rootविद्वस्
FormMasculine, Nominative, Plural
तत्त्वबुद्धि-विशारदाःskilled in understanding reality/truth
तत्त्वबुद्धि-विशारदाः:
Karta
TypeAdjective
Rootतत्त्वबुद्धि-विशारद
FormMasculine, Nominative, Plural

याज़्ञवल्क्य उवाच

याज्ञवल्क्य (Yājñavalkya)
मनस् (mind)

Educational Q&A

The verse frames a recognized doctrinal enumeration: contemplatives of adhyātma describe a ‘sixteenfold’ set of inner modifications, with mind counted among them. The emphasis is on disciplined discernment (tattva-buddhi) that classifies the components shaping embodied experience, supporting self-knowledge and ethical steadiness.

Yājñavalkya is instructing an interlocutor (addressed as ‘you’) within the Śānti Parva’s didactic setting, appealing to the consensus of learned experts: those who reflect on the inner life describe a sixteenfold scheme, and the wise agree on this classification.