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Shloka 17

Utkramaṇa-sthāna and Ariṣṭa-lakṣaṇa: Yājñavalkya’s Instruction on Departure Pathways and Mortality Signs

निर्णयं चापि छिद्रात्मा न तं॑ वक्ष्यति तत्त्वतः । सोपहासात्मतामेति यस्माच्चैवात्मवानपि,जिसका चित्त शास्त्रज्ञानसे शून्य है, वह ग्रन्थके तात्पर्यका ठीक-ठीक निर्णय कर ही नहीं सकता। यदि वह कुछ कहता है तो मनस्वी होनेपर भी लोगोंके उपहासका पात्र बनता है

nirṇayaṃ cāpi chidra-ātmā na taṃ vakṣyati tattvataḥ | sopahāsa-ātmatām eti yasmāc caivātmavān api ||

Vasiṣṭha said: “One whose understanding is flawed cannot declare the true purport with certainty. Even if he is spirited or self-possessed, when he speaks without the foundation of śāstric knowledge he becomes an object of ridicule, for his words miss the real principle.”

निर्णयम्decision; correct ascertainment
निर्णयम्:
Karma
TypeNoun
Rootनिर्णय
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
छिद्रात्माone of flawed nature; a defective-minded person
छिद्रात्मा:
Karta
TypeNoun
Rootछिद्रात्मन्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
तम्that (it/him)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine/Neuter, Accusative, Singular
वक्ष्यतिwill say; will state
वक्ष्यति:
TypeVerb
Rootवच्
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada
तत्त्वतःin truth; correctly; as it really is
तत्त्वतः:
TypeIndeclinable
Rootतत्त्वतस्
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
उपहासात्मताम्the state of being an object of ridicule
उपहासात्मताम्:
Karma
TypeNoun
Rootउपहासात्मता
FormFeminine, Accusative, Singular
एतिgoes to; comes to; becomes
एति:
TypeVerb
Root
FormPresent (Laṭ), 3rd, Singular, Parasmaipada
यस्मात्from which; because of which
यस्मात्:
Apadana
TypePronoun
Rootयद्
FormMasculine/Neuter, Ablative, Singular
and
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
आत्मवान्self-possessed; intelligent; strong-minded
आत्मवान्:
Karta
TypeAdjective
Rootआत्मवत्
FormMasculine, Nominative, Singular
अपिeven; though
अपि:
TypeIndeclinable
Rootअपि

वसिष्ठ उवाच

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Vasiṣṭha