विमुक्त: पुण्यपापे भ्य: प्रविष्टस्तमनामयम् | परमात्मानमगुणं न निवर्तति भारत,भारत! पुण्य-पापसे रहित हुआ सांख्ययोगी मुक्त होकर जब उन्हीं निर्मुण-निर्विकार नारायणस्वरूप परमात्मामें प्रविष्ट हो जाता है, फिर वह इस संसारमें नहीं लौटता है
vimuktaḥ puṇya-pāpebhyaḥ praviṣṭas tam anāmayam | paramātmānam aguṇaṃ na nivartati bhārata bhārata ||
Bhīṣma said: Freed from both merit and sin, the Sāṅkhya-yogin, once liberated, enters that stainless, sorrowless state—the attributeless Supreme Self. Having merged into that Supreme Reality, O Bhārata, he does not return again to this worldly round of birth and death.
भीष्म उवाच
Liberation is described as transcending both puṇya and pāpa (all karmic accounting) and entering the attributeless Supreme Self; one who attains this state does not return to saṃsāra.
In Bhīṣma’s instruction to Yudhiṣṭhira in the Śānti Parva, he explains the final outcome of the Sāṅkhya-yogin’s path: release from karmic dualities and irreversible union with the Supreme Reality.