Previous Verse
Next Verse

Shloka 104

Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)

सर्वे विप्राश्ष॒ देवाश्ष तथा शमविदो जना: । ब्रह्माणं परमं देवमनन्तं परमच्युतम्‌

sarve viprāś ca devāś ca tathā śamavido janāḥ | brahmāṇaṃ paramaṃ devam anantaṃ paramācyutam ||

Bhīṣma said: “All the brāhmaṇas, the gods as well, and likewise those people who are knowers of inner tranquillity—each of them venerates Brahman, the Supreme Deity: the Infinite, the highest ‘Acyuta’, the Unfailing One.”

सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
विप्राःbrahmins, sages
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
देवाःgods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
शमविदःknowers of tranquility/self-control
शमविदः:
Karta
TypeNoun
Rootशमविद्
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
ब्रह्माणम्Brahman (the Absolute)
ब्रह्माणम्:
Karma
TypeNoun
Rootब्रह्मन्
FormNeuter, Accusative, Singular
परमम्supreme
परमम्:
TypeAdjective
Rootपरम
FormNeuter, Accusative, Singular
देवम्god, deity
देवम्:
Karma
TypeNoun
Rootदेव
FormMasculine, Accusative, Singular
अनन्तम्endless, infinite
अनन्तम्:
TypeAdjective
Rootअनन्त
FormMasculine, Accusative, Singular
परम्supreme
परम्:
TypeAdjective
Rootपरम
FormMasculine, Accusative, Singular
अच्युतम्Acyuta (the unfailing one; Vishnu/Krishna)
अच्युतम्:
Karma
TypeNoun
Rootअच्युत
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
V
viprāḥ (brāhmaṇas)
D
devāḥ (gods)
Ś
śamavidaḥ (knowers of tranquillity)
B
Brahman
A
Ananta
A
Acyuta

Educational Q&A

That the highest object of reverence is the Supreme—Brahman—described as infinite and unfailing (Acyuta), acknowledged across spiritual and cosmic orders: brāhmaṇas, gods, and disciplined seekers of tranquillity.

In Śānti Parva, Bhīṣma continues his instruction on dharma and higher truth, emphasizing a shared recognition of the Supreme principle—Brahman/Paramadeva—by diverse authorities and realized practitioners.